There was therefore again a division among the Jews because of these discoursings. 20. Many of them said, He is possessed of a demon, and is mad; why do you listen to him? 21. Others said, These are not the discoursings of one possessed; can a demon open the eyes of the blind?

Always the same result; a division, which forms the prelude to the final choice; comp. John 7:12; John 7:30-31; John 7:40-41; John 9:8-9; John 9:16. The word πάλιν, again, awakens the attention of the reader to the constant repetition of this result. The words: Why do you listen to Him? show with what uneasiness the decidedly hostile party observed the favorable impression produced by the discourses of Jesus on those who were better disposed. The answer of these latter (John 10:21) contains two arguments in juxtaposition. The first is the simple avowal of their impression: the discourse of Jesus does not appear to them to be that of a madman. But immediately they seem to be ashamed of this avowal and withdraw behind another argument which is less compromising: the patent fact of the cure of the blind man. The second argument might be connected with the first by an And besides.

Thus continually more and more do the sheep of Jesus in the vast inclosure of the theocracy separate themselves from the mass of the flock; and for the theme: I and you, which was that of chap. 8 is substituted more and more that theme which is to sum up the new situation: I and mine.

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Old Testament

New Testament