Ver. 33. “ Now this he said, signifying by what death he should die.

This explanation of John is declared to be false by some modern interpreters (Meyer, Reuss, etc.), Jesus having spoken, according to them, of the Ascension, not of the cross. But we have seen that the idea of the cross was necessarily implied in the preceding words, and it must, indeed, be remarked that the apostle does not say δηλῶν, declaring, plainly, but only σημαίνων, indicating, giving to understand. John means simply to say that in giving this form to His thought, Jesus gives an anticipatory hint of the kind of death which He must undergo. Reuss would indeed draw from this false explanation of the Evangelist a proof in favor of the authenticity of the words of John 12:32. We think we have better reasons for holding the authenticity. This striking passage in which Jesus, after having shuddered in view of the cross, strengthened Himself by tracing in broad outlines the picture of the immense revolution which it will effect, may be compared with that of St. Paul, Colossians 2:14-15, where that apostle represents Jesus as making a spectacle of the infernal powers, despoiling them of their power and triumphing over them on the cross. Comp. also the passage, 2 Corinthians 5:14-17, according to which the death of Christ is virtually a principle of death for the whole human race, but thereby the means of universal renewal. According to the Jewish programme, the Messianic kingdom was to be the glorification of the earth, and the Messiah the visible sovereign of this new Eden; how could the Messianic character of Jesus, therefore, accord with the idea of leaving the earth? Hence the following question of the Jews, John 12:34.

Continues after advertising
Continues after advertising

Old Testament

New Testament