But Thomas, one of the Twelve, he who was called Didymus, was not with them when Jesus came. 25. The other disciples therefore said to him, We have seen the Lord; but he said to them: Unless I see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will not believe.

On δίδυμος, twin, see John 11:16. We have learned to know Thomas through John 11:16 and John 14:5; the impression produced on him by the death of his Master must have been that of the most profound discouragement: “I told Him so;” this is what he, no doubt, repeated to himself. His absence on the first day could not be without relation to this bitter feeling. This is confirmed by the manner in which he receives the testimony of his brethren. There is tenacity even in the form of his words, and especially in the repetition of the same terms. Here is what makes us doubt about the reading τόπον, the place, instead of the second τύπον, the print. This reading, adopted by Tischendorf, Weiss, Keil, etc., is not only feebly supported, but it takes away from the denial of the disciple this marked character of obstinacy. On the other hand, it must be acknowledged that the second τύπος may easily have been substituted for τόπος under the influence of the preceding one. If Thomas does not speak of Jesus' feet, it is ridiculous to conclude from this fact, with some interpreters, that the feet had not been nailed.

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Old Testament

New Testament