3. Jesus at a Feast: Luke 14:1-24.

The following piece allows us to follow Jesus in His domestic life and familiar conversations. It is connected with the preceding by the fact that it is with a Pharisee Jesus has to do. We are admitted to the entire scene: 1 st. The entering into the house (Luke 14:1-6); 2 d. The sitting down at table (Luke 14:7-11); 3 d. Jesus conversing with His host about the choice of his guests (Luke 14:12-14); 4 th. His relating the parable of the great supper, occasioned by the exclamation of one of the guests (Luke 14:15-24).

Holtzmann, of course, regards this frame as being to a large extent invented by Luke to receive the detached sayings of Jesus, which he found placed side by side in Λ. This is to suppose in Luke as much genius as unscrupulousness. Weizsäcker, starting from the idea that the contents of this part are systematically arranged and frequently altered to meet the practical questions which were agitating the apostolic Church at the date of Luke's composition, alleges that the whole of this chapter relates to the agapae of the primitive Church, and is intended to describe those feasts as embodiments of brotherly love and pledges of the heavenly feast; and he concludes therefrom, as from an established fact, the somewhat late origin of our Gospel. Where is the least trace of such an intention to be found?

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Old Testament

New Testament