2 d. Luke 15:3-10. The two parables of the lost sheep and of the lost drachma, as such pairs of parables always do, present the same idea, but in two different aspects. The idea common to both is the solicitude of God for sinners; the difference is, that in the first instance this solicitude arises from the compassion with which their misery inspires Him, in the second from the value which He attaches to their persons. The two descriptions are intended to show that the conduct of Jesus toward those despised beings corresponds in all respects to that compassionate solicitude, and so to justify the instrument of divine love. If God cannot be accused of secret sympathy with sin, how could Jesus possibly be so when carrying His purpose into execution?

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Old Testament

New Testament