Providing for Christian Widows

Children and grandchildren who did not care for their widowed mothers or other close relatives who might even have lived in their own houses denied the faith. In fact, they were worse than unbelievers because they did not show honor for God by properly honoring their parents. Any Christian can and should be cared for if they are truly in need (Galatians 6:10). However, Paul had in mind a list of widows who should be cared for by the church on a regular basis until their death. To be on this list, a widow had to be at least 60 years old and have been faithful to God's marriage law. She might have been previously widowed and remarried, but she could not have lived with more than one husband at a time. She should have been known for her good works, such as, her rearing of children, receiving guests into her home and giving them lodging (Acts 16:15), washing the feet of weary saints at the end of a hard day's travel, feeding the hungry, clothing the naked, giving water to the thirsty, visiting those sick and in prison and generally being involved in good works (1 Timothy 5:8-10).

The meaning of 1 Timothy 5:11 is somewhat difficult to ascertain. However, it surely does not mean it is wrong for a widow younger than 60 to remarry, as coming verses will clearly indicate. It may be that widows enrolled to be permanently cared for by the church made a pledge to work for the Lord. Paul was concerned the desires of younger widows might eventually rage out of control, which is the meaning of the word “wanton.” Their embarrassment over being on the permanent role and a desire to get married might lead them to marry a pagan and be disloyal to their confession of Christ and submitting to him in baptism (compare 1 Corinthians 7:39).

Younger widows would almost certainly still have the energy to care for a home and family. If the church put them on constant support, they would have a tendency to become lazy, wander from house to house, carry idle stories that were destructive either because they were false or because they only served to tear down the character of others and look into things of others that were none of their business. So, the apostle said it was better for the younger widows to marry a Christian man, bear children and care for a household in general. While a man goes about the daily business of earning a living, a woman is directing the affairs at home. Thus, she is said to rule because she is in control of the things that go on there. Of course, she would still love her husband and be subject to him, but someone has to make decisions at home. Thus, she would stay busy doing a good work and give no opportunity to Satan by involving herself in the things described as being brought on by idleness (1 Timothy 5:12-14).

Apparently they had already seen some fall prey to the ways of the devil and bring reproach upon the church. Perhaps the directions of verse 8 would have, by themselves, allowed some women to feel they had no obligation toward their widowed mothers and grandmothers. Just in case, Paul went on to plainly state that the Christian woman has the same obligation as the man in Christ (1 Timothy 5:15-16).

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