2 Timothy 1:1-18
1 Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,
2 To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
3 I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
4 Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;
5 When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
11 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed,a and am persuaded that he is able to keep that which I have committed unto him against that day.
13 Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
14 That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
15 This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
16 The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
17 But, when he was in Rome, he sought me out very diligently, and found me.
18 The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
2 Timothy had been with the apostle in Rome, whence he was probably sent to Philippi (Php_2:19). The most loving and intimate relations existed between them, and Paul continually refers to him as his own child in the faith. His father was a Greek, but his mother was a Jewess (Act_16:1). His grandmother Lois and his mother were believers and he seems to have inherited their faith. He was constantly associated with the apostle in his labors, often being sent on some mission which Paul himself could not fulfill. His name is joined with Paul's in the salutation of six of his epistles (2Co_1:1; Php_1:1; Col_1:1; 1Th_1:1; 2Th_1:1, Phm_1:1). He seems to have suffered imprisonment for a time but was set at liberty (Heb_13:23). Paul gives him the highest possible praise, so that he himself is given as an example of true service and the letters sent to him are most important to all who wish to engage in a like service.
6 The apostle's prolonged imprisonment, and the growing evils which were creeping into the ecclesias, seem to have had the effect of dampening and discouraging Timothy. To counteract this tendency the apostle reminds him that God's calling is not dependent on men's acts but on His own purpose and grace, and this cannot be disturbed or hindered by the flood of evil, for it was given us in Christ Jesus before eonian times. The eons are the times of evil. Before the times of the eons there was no evil, neither will there be any after they have run their course. As a result, God's purpose is before and above evil, and we should not be unduly moved by its presence. Death is sin's ultlmate. The crucifixion of Christ is the furthest limit to which sin can go. The vivification of Christ is the first step in the abolition of death. He can die no more. At His coming advent the saints will triumph over death and receive eonian life. Its final abolition, however, is at the end of the eons, called the consummation.
10 The abolition of death is put in the indefinite or aorist tense, as He has done it in His own case and will do it for all in the future.
12 The transcendent truths committed to the apostle Paul always meet with opposition and bring suffering on their exponents. But God Himself guards them and revives them from time to time even though the vast majority of His saints hardly know of their existence.
13 The pattern of sound words is one of the most serious needs for the student of the Scriptures. If it was necessary for Timothy to cling to the particular Greek expressions used by the apostle, how much greater is the need for some definite pattern on which to model the words of aversion? How can the English reader hope to fulfill this exhortation when the translations which he uses publicly proclaim their avoidance of any uniformity or pattern in their production? The constant and consistent use of correct terms is one of the greatest possible aids in assimilating and teaching truth. The greatest hindrance is the inconsistent use of inexact terms which have their force nullified by use in incorrect contexts.
1 "The grace which is in Christ Jesus" is a most comprehensive expression including all the infinite favor associated with a present acknowledgment of Christ's exaltation in the heavens. Salvation, justification, reconciliation and every spiritual blessedness among the celestials is surely enough to invigorate all who appreciate their possession even in a feeble measure.
3 To inflict evil is the object of the world's soldiers. All their training is to this end. To suffer evil is the duty of the ideal soldier in the ranks of faith.
5 A most important principle, almost unheeded. Effort and endeavor is of no avail in God's service unless it be in strict conformity to the rules. Hence it is of prime importance to acquaint ourselves first of all with God's instructions and adhere to them closely. Otherwise the most pretentious effort, which seems to meet with most success, may be utterly rejected at the judge's stand. Do not attempt to work for God until you know the will of God.