Acts 7:1-17

13 These synagogues were doubtless very lax in their adherence to the Jewish law and customs, yet they are not ashamed to charge Stephen with this, in order to inflame the Sanhedrin against him. The false witness did not consist in trumping up charges with no foundation in fact, but in perverting the truth, just as was done in the case of our Lord. Indeed, they brought up the very same charge (Mat_26:61). While Christ was on earth, His body was the true temple of God (Joh_2:21). Jehovah did not inhabit Herod's splendid pile. It did not house the Shekinah glory. The only times that it was tenanted by the Divine Effulgence was when He came into its courts. When He left it the last time, He exclaimed, "Lo! your house is left to you desolate!" (Mat_23:38). Stephen had doubtless brought this truth home to them, and perhaps had also pressed our Lord's prediction concerning the destruction of Herod's shrine, so that not one stone should be left on another (Mat_24:2). But in no case could he have said that Christ (Whom they contemptuously termed the Nazarene) would Himself destroy the temple. On the contrary, He said that, when they destroyed it, He would raise it up (Joh_2:19). This He did in His resurrection (Joh_2:22). And now the glory of God's presence illuminates the face of Stephen, so that he becomes, for the time, the messenger, or angel of God to them.

1 The address of Stephen is a model for presenting the Messiah to the Jews. They stumbled at His sufferings and rejection, so Stephen takes up the greatest of the nation's heroes, who were types of Messiah, and shows that, in each case, there was a preliminary separation or rejection. Abraham was compelled to leave his kindred and his father's house, Joseph was hated by his brethren, Moses was not recognized when he first came to help his people, even David, that unparalleled type of the coming King, not only spent years in rejection, but had to leave the building of the temple to Solomon. All of these are pictures of a rejected Messiah. In each the glory followed suffering and separation. Such is the picture which the ancient Scriptures draw, and the inference is clear that Jesus is Messiah.

2 Abram was first called out of his land and from his relatives, and went as far as Haran, accompanied by his father's household. Further obedience to the divine command seems to have been hindered by his father, and they went no further. At his father's death, he leaves his father's house and completes his journey to Canaan. Yet he received none of the land which should become his, and thus prefigures Him Who came to his own and received nothing but a tomb (Gen.23). The rite of circumcision likewise tells of the cutting off of His flesh on the cross.

9 Joseph is a marvelous miniature of the suffering and glorified Messiah. The jealous hatred of his brethren placed him in the pit and in the prison, but God was with him and exalted him to the highest place on earth. He became the deliverer, not only of his own brethren; but of all of Egypt also. The one whom they despised and ill-treated became their lord and saviour. The Sanhedrin could hardly miss the application of this to the Messiah Whom Stephen proclaimed. They were the brethren of Messiah ben Joseph.

11 The great affliction of Jacob is typical of the great affiiction of the end time, after which Messiah will make Himself known to His brethren.

14 The Septuagint, or Greek version, differs from the Hebrew text in Gen_46:26-27 by giving Joseph nine sons in place of two, and thus bringing the total up to seventy-five. But, as the enumeration in Genesis does not necessarily include all who are alluded to by Stephen,

there is no reason why they should give the same total. The Septuagint differs greatly from the Hebrew text in regard to numbers, especially in the genealogies, and it may preserve some true readings.

16 The bones of Joseph were transferred from Egypt to the land by Moses (Exo_13:19). So the rest of the patriarchs were transferred to Sychem, where Jacob had bought a parcel of a field (Gen_33:19), probably near, or adjoining the sepulcher which Abraham had bought before, of which there is no record in Genesis. If Stephen had made even a minute blunder regarding this the Sanhedrin would soon have set him right. They were much "higher" critics than any we have today.