19 The ancient controversy between Jerusalem and Samaria was most bitter in connection with the proper place of worship. Of course Jerusalem was right and Samaria was wrong, for God had chosen the city of David for His dwelling place. Yet now we are confronted with the strange contradiction that, whereas He found idolatry in the temple at Jerusalem, He finds true adoration in Samaria! We would go to the magnificent ritual at Jerusalem to find pure worship. We would go to the rebellious unauthorized shrine at Samaria for idolatry. Not so

He. The same is true of our Lord's message. We would have demanded anew birth from the moral outcast and discussed the nature of God and worship with the religious Jew. But He, with wisdom from above, insists on regeneration when dealing with the respectable religionist, and reveals His spiritual secrets to the moral leper of Samaria.

24 True worship is not a matter of place or of ritual, but must correspond with its Object, Who is spirit. In the present era of grace, we worship Him wherever and whenever we please, and He deigns to dwell in us. Heartfelt adoration is hindered by forms and set ceremonies. Prayer that flows forth freely; praise that pours forth spontaneously; beseeching that breaks the bands of convention and precedent, mean more to God than petitions repeated like a prayer wheel and supported by custom or habit. The religious "exercises" of Christendom are like the sacrifices of old, which He could not bear. Let us not draw near with our lips when our hearts are far from Him.

27 In the stringent etiquette of the East it was not proper for a man to speak to a woman. Only such an excuse as a drink of water made it possible for Him to address her at all.

28 The fruitfulness of God's grace shines forth in this narrative. Her need was great and it became the measure of her satisfaction. Nicodemus knew little lack and did not feel constrained to tell his joy to his friends and neighbors. We know of none who were reached through his efforts. But this poor woman is so filled with joy that she forgets how her message reflects on her own sad life. Here was a Man Who knew all her sordid past, and yet she did not shun Him! His grace had captured her heart and filled it overfull. She must share her joy with others. Her fervor was infectious. The men of the city did not murmur at the morals of the messenger, but marveled at her message. She did hot ask them to believe her, but constrained them to come and hear Him. Such are the blessed results when grace grows in the fertile field of sin.

31 Perhaps the most notable result of this marvelous meeting was the satisfaction which it brought to Christ. And this is still more marvelous when we reflect that it is the indirect result of the most sordid of sins. Throughout His ministry He emphasized the fact that sinners were a necessary complement to His message of love and grace, but this seems to be all unheeded in this self-righteous generation. Sin is a necessary factor in the revelation of God to man and indirectly essential to the satisfaction of His love. Love cannot be lavished on those who are deserving. But to be undeserving presupposes sin and all its train of evils. There can be no Saviour without a sinner, no Healer apart from sickness, no Justifier where there is no unrighteousness, no Reconciler unless first there be enmity. Let us enjoy the great satisfaction of knowing that the evil influences in the world are not merely beneath the control of God so that they cannot get beyond bounds but their limited exercise provides the most potent ingredient, not only in the ultimate bliss of His creatures, but in that of the Creator.

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Old Testament