Luke 9:1,2

34-37 Compare Mat_8:33-34; Mar_5:14-17.

34 It is evident that the Gergesenes thought more of their hogs than of human beings. It is likely that there were other herds and other lawless practices which His presence would condemn. How terrible is the perversity that prefers darkness to light, because of the evil which it harbors! He seems to have remained but a little while, acceding to their request, but He does not leave them without a witness to His power and love, for the erstwhile demoniac carries on the cure by proclaiming his cure to the whole city. The Lord seldom visited that side of the lake and may never have preached to them again.

38-39 Compare Mar_5:18-20.

40 Compare Mat_9:1; Mar_5:21.

41-42 Compare Mat_9:18; Mar_5:22-24.

41 Undoubtedly, there is an intended contrast between this Jew, with the highest of privileges, who is at the head of a synagogue in Capernaum, and the centurion proselyte who had built them a synagogue. But the centurion is humble and confident in the Lord's power. He did not deem himself worthy of having the Lord enter his home. He saw no necessity for One so great as He to come into personal contact with the case. He recognized His lordship. As a result he received an instantaneous response. His slave was healed immediately (Luk_7:2-8). Not so Jairus. The centurion felt unqualified to come himself, but Jarius comes and casts himself at His feet, and desires His presence in his house. Surely the chief of the synagogue is worthy to have Him enter his home! Had his faith equaled the centurion's, his daughter could have been saved long before. He is delayed. The throngs are so thick that He cannot hurry. So it is with Israel. Their faith is feeble. They cannot grasp His power to bless unless He is present.

43 Meanwhile one who has a larger measure of faith is healed. Whether guided by intuition or by intelligence, she touches the tassel of His cloak. The "blossom", a fringe or tassel, was put on all garments as a reminder of the commandments (Num_15:37-41). On it was a ribbon of blue. The robe speaks of righteousness, the fringe or tassel of its finish. Indeed, the Hebrew word for blue is formed from the word which means to finish. That which finished or completed our Lord's righteousness was His obedience to death. So that the woman may well figure that remnant in Israel who receive the salvation of their souls while the nation lies dead (1Pe_1:9). The soul (not life) of the flesh is in the blood (Lev_17:14). Hers was a salvation of blood by blood. His suffering provided a blood redemption for the faithful few while the nation as such waited for redemption by power.

43-48 Compare Mat_9:20-22; Mar_5:25-34.

49-50 Compare Mar_5:35-36.

49 The hopelessness of Israel's state is well figured by death. If we take all the disabilities and diseases which are given as signs of her spiritual condition, their sum would be death. And it is notable that in this case, as well as that of Lazarus, there was delay on His part. This is most marked with Lazarus, and there the Lord gives us the reason for His deliberate delay. He did not want to cure Lazarus; He wanted him to die, in order that God's glory might be manifested thereby (Joh_11:4). So it is with Israel nationally. He could long ago have come and restored them to life. But, for their greater good and God's greater glory, He is deliberately delaying His return. He will wait until their condition is beyond all human help, until its very hopelessness will proclaim the power of His salvation.

51-56 Compare Mat_9:23-26; Mar_5:37-43.

1-6 Compare Mat_10:1-15; Mar_6:7-13.

1 Hitherto, it seems, the apostles had remained with him as disciples, to learn His words and ways. Now, however, they are empowered as apostles, to represent Him and carry the proclamation into communities which He Himself did not visit. We can well imagine the ardor with which they would assume their new powers and responsibilities. This was not a general commission for all time. It continued only so long as He Himself proclaimed the kingdom and was withdrawn when it was rejected and He made known His sufferings. In that the apostles could take no part. The conditions under which the twelve apostles were sent forth had regard to the customs and usages of the land. They were going to their own countrymen and the most direct road to their hearts and confidence would be to depend entirely on their hospitality. Such was the custom then, and until very lately a poor peasant could travel all over that region without a purse, or provisions, or extra apparel. They slept in the same garments which they wore during the day. Strict etiquette demanded that every villager should invite them to eat with him. Indeed, on this point the Lord goes contrary to the established custom. To move from house to house would lead to much distraction and consume much time, so they remain in the first house they enter, so long as they are in the neighborhood. The villagers would not seriously object to this arrangement, for it saved them much toil and trouble. Each new lodging required special preparations and feasting and other courtesies which became burdensome and of no real benefit. Otherwise they were careful to keep the customs, and avoid needless persecution.