21-25 Compare Mat_16:19-26; Mar_8:30-37.

23 With His prospects changed from a glorious kingdom to one of rejection and death, those of His disciples are altered, also. It will cost them much to follow Him in His path of rejection. It will mean daily renunciation of self. It will mean the carrying of a load which will bring them shame and suffering. Yet the highest honors of the kingdom are for such. Those who suffer with Him, reign with Him. If any of His disciples prefer to avoid this suffering and thus save his soul (not his life), he will lose the joys and honors of the kingdom. If any choose to lose or destroy his soul by association with Him in His rejection, he will save it, for his place will be high in the kingdom.

26-27 Compare Mat_16:27-28; Mar_8:38; Mar_9:1.

26 This is in anticipation, for hitherto there has been little cause to be ashamed of Him. To nerve them for the ordeal He gives them a glimpse of that future day when His shame will give place to glory, when He, instead of being the despised Nazarene, will be the most glorious Potentate of all the earth. No one will be ashamed of Him then! Yet He will be ashamed of those who are not loyal to Him in His humiliation.

27 This solemn statement seems to have been the cause of endless speculation. To one who has intelligently followed the narrative thus far it seems most appropriate. Had the kingdom proclamation been received by Israel, then it surely would have been set up in that generation. Even though it is rejected, the proclaiming has been faithfully done, and demands recognition. The private life of our Lord was pleasing to God, so He publicly acknowledged Him at His baptism, saying "This is My Beloved Son, in Whom I delight! " We have now reached the conclusion of the kingdom proclamation, and what is more fitting than to give a foretaste of that day, and thus approve His ministry? So, in anticipation, the kingdom is set up. Peter, in his second epistle, considers this scene as a confirmation of the prophetic word. Not only will Christ have glory in the future day of His presence and power, but He has already been clothed with glory and honor.

28-33 Compare Mat_17:1-4; Mar_9:2-6.

33 Peter could not bear to hear the Lord speak of His sufferings, but here was a scene that was more to his liking. He desired to make it permanent, so proposes to build booths for the prophets and the Lord. But that was not at all the object in view. They were not yet occupied with the glory but with the Lord's suffering. Peter was premature. The time had not yet come. So the glory is swallowed up by a cloud, in which the solitary Sufferer appears alone. The Voice which came from heaven was a rebuke to Peter's proposal as well as an expression of the delight God had in His Son. Christ had been speaking to His disciples of His suffering, and Peter's words showed holy utterly he ignored his Master's words. Moreover, he seemed to put Moses and Elijah on a level with the Lord. So the Voice directs him away from them, and they vanish from the scene.

34-36 Compare Mat_17:5-9; Mar_9:7-8; 2Pe_1:16-18.

37-42 Compare Mat_17:14-18; Mar_9:14-27.

37 What a change awaits Him when He descends from the glories of the holy mountain! There He was enveloped in the majesty and dignity of His high station. There He found Moses and Elijah in fellowship with the thoughts that filled His mind. Now He veils His glory and descends to a curious throng and to unbelieving disciples, the best of whom ignored the heavy cloud which hung over His soul. The first thing which meets Him suggests the change which has come over the spirit of His ministry. His disciples have been unable to cope with the evil spirit. Undoubtedly the unseen world of wickedness was well aware of the fact that they had succeeded in turning the leaders and people against Him. Hence the spirit refuses to obey the disciples. But their time had not yet fully come, so He rebukes the unclean spirit and heals the boy. This is a sign of the future failure of the kingdom proclamation under the apostles, as detailed in the book of Acts. As their message was refused by the nation, the signs and miracles which accompanied its proclamation gradually vanished. They will not be restored until His presence in the future.

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Old Testament