Matthew 2:1-17

1 David 1 Ozias

2 Solomon 2 Joatham

3 Roboam

3 Achaz

4 Abijah 4 Hezekiah

5 Asaph

5 Manasseh

6 Josaphat 6 Amos

7 Joram 7 Josiah

[Ahaziah]

[Jehoahaz]

[Jehoash]

[Jehoiakim]

[Amaziah] [Jechoniah]

18 Compare Luk_1:26-38

19 The law was very strict in an ordinary case of this kind, and demanded that the woman be taken to the entrance of her father's house and the men of her city be required to stone her until she died (Deu_22:21). Joseph could not bring himself to this, so intended to divorce her according to the law that when a man had taken a wife and has found some uncleanness in her then he was to write her a bill of divorcement and send her out of his house (Deu_24:1).

23 In Isaiah, the prophet does not use the usual word for virgin, But olme, damsel (Isa_7:14). It is not likely that it was a virgin when it first came to pass in the prophet's day. But in this, the proper fulfillment, the spirit changes the word to virgin, as it is in the Septuagint also.

Mat_2:1-6 Bethlehem, the House of Bread, can be traced back in the family of our Lord to the time of Boaz and Ruth (Rth_1:1-2). Here David dwelt. It was so insignificant that it is not even mentioned among the cities of Judah by Joshua or Nehemiah. This is seized on by the prophet (Mic_5:2) to form a background for its future greatness. Nor has any other event of importance transpired there. Its solitary and surpassing glory is the birth of the Shepherd of Israel.

1 The magi represent those who are learned in the lore of nature. All nature leads the true devotee to the worship of Him Whose handiwork it is. Many attempts have been made to explain the star of Bethlehem as a purely normal occurrence-a meteor, a comet, the conjunction of a number of planets, etc. But no such star could guide the magi for a long period and then take its place above Bethlehem, as distinct from Jerusalem. It is much easier to believe that it was an extraordinary star, for it heralded the birth of a most extraordinary Babe.

3 Herod the Great, as this king was usually called, may have been of Philistine extraction, his ancestors having been brought to Idumea as prisoners of war. He was the first sovereign of the Edomites who reigned over Judea, under Roman supremacy, and began about 40 B.C. His father, Antipater, had been procurator of Judea when Hyrcanus II., the Maccabean, was king. He died not long after these events. He received his kingdom from Antony and the Roman Senate. After the fall of Antony he found favor with the emperor Augustus. His actions tell us that he feared for his throne when the Messiah should come. In this he was in striking contrast with the Maccabean dynasty which he displaced. They took the royal authority with the express reservation of the rights of the Messiah (1 Macc.14:41). He massacred helpless infants in a futile effort to murder the Messiah.

7 It is evident, from the anxiety of Herod to get the exact time when the star first appeared, and his order to kill all the babes under two years, that the magi did not visit Bethlehem when Christ was born, but a long time afterward. He is now a little Boy, and Herod does not consider it safe to allow any child under two years to live. It is probable that they saw the star in the east at His birth, and, after some time for preparation, took their slow journey to Judea.

12 There is a startling contrast between the worshipful adoration of the magi, and the cruel conduct of His own people. The priests and scribes and populace should have exulted at His coming, but they are disturbed and uneasy. The priests should have worshiped Him, but they would not go a two-hours' journey to see Him. The magi traveled for months and brought Him presents. The scribes knew where be was born, but none went thither. The people followed their leaders. His own received Him not!

13 The khan at Bethlehem was the starting point of caravans for Egypt. Such it was in the days of Jeremiah, who lodged with Chimham at Bethlehem on his way to Egypt (Jer_41:17). And in his day many Jews went down into Egypt so that there were large Jewish colonies there to which Joseph could go during his exile. Here the true Image of God would find the first objects to strike His dawning intelligence, and these would probably be the false images and gigantic temples of their idolatrous worship. Here was the center of the world's wisdom, but we do not read that any of the wise men recognized Him in Whom all the treasures of wisdom and knowledge are concealed (Col_2:3). But here also was the home of the Septuagint, the Greek version of the sacred scrolls which He used in His ministry. From here He, like the nation before Him, was called out of Egypt (Hos_11:1).