THE FIRST EPISTLE GENERAL OF

S. JOHN..

CHAPTER 1 Ver. 1. That which was from the beginning, &c. The beginning of this Epistle corresponds with the beginning of St. John's Gospel. Both here and there he sets forth the eternity and the Godhead of Christ, and next His Incarnation, these being the two chief Mysteries, and the cardinal points, of the whole Christian faith.

The word 'was' points, says St. Basil, 'to eternity,' "that thus we might understand," says Bede, "that the Word which was coeternal with the Father was before all time," for whatever time you may assign, or imagine beforehand, it is true to say that the Word then was; thousands, or millions of years, or ever the world was, for He was before any imaginable number of years, even from all eternity. Nor does it mean merely that He was before the beginning of the world, and of time, but that even then He was from all past eternity. And we speak of the Word in the imperfect, and not in the past time, to signify that He still exists. So St. Cyril, Chrysostom, Theophylact, and others, on John i 1. And St. John wrote thus against the Arians who would afterwards arise, and say that there was a time when He 'was' not, denying that He was eternal. This also was condemned by the Nicene Council, and therefore St. John repeats the word 'was' to show that whatever time you may think of, or imagine, the Word at that very time 'was'. "Carry your thoughts back (says St. Basil, Contr. Eunom.) as far as you can, and you will not be able to rise beyond that time."

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Old Testament