If otherwise, yet as a fool receive me. If I can obtain from you nothing else, then receive me as a fool, only that I may have license to glory somewhat. As Cato says: "Neither praise nor blame thyself; leave this to fools, whom empty glory vexes." Notice how S. Paul hesitates, and paves the way for self-praise, to show how unwillingly he was driven to it (Chrysostom). Ver. 17. That which I speak. The praises of myself, that I propose to utter directly.

I speak it not after the Lord. If regarded by itself. But it will be after God if charity and necessity be taken into account, the necessity, that is, of preventing you from despising me, and glorifying the false apostles.

In this confidence of boasting. In this substance (Latin version). In this subject-matter of boasting, i.e., my works, of which I am now going to speak. Ver. 18. Seeing that many glory after the flesh. In things merely outward and carnal, as, e.g., in birth, riches, wisdom, circumcision, having Hebrew parents of all which these false apostles boast. Hence I too will glory in them (Chrysostom). Cf. x. 2, note

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Old Testament