Galatians 3:27

As many of you as have been baptized into Christ. To be baptized into Christ is to receive His baptism as distinct from that of Moses or John Baptist. The change from the first person (we) of verse 25 to the second person (you) here denotes the change of subject from Jews to Gentiles.

Have put on Christ. You have received plenteously in your baptism the grace and gifts of Christ; you have put them round you like a garment (cf. Psa 109:18), so that you are made partakers of the Divine nature, and therefore of the workings of God's power, by which Christ shines in your lives. " Your daily conversation," says Anselm, " like a splendid robe, is Christ's holiness and Christ's religion."

These words may be explained in a better way, thus: As matter takes its form, the body its soul as a substantial robe to hide its nakedness and ugliness; so you in baptism have put on Christ by grace, so that the Spirit of Christ is, as it were, your form and soul; consequently you have been brought into such close union with Christ that, as He is the Son of God by nature, so are you by adoption and grace. This is the explanation of Chrysostom and Theophylact. The conjunction for shows that Paul wishes to prove that we are the sons of God by the fact that we have put on Christ, who is the Son of God by nature, and hence are one with Him, and, as it were, are Christ Himself. Cf. notes to

1 Corinthians 12:12.

We should note from this the efficacy of baptism, which not only adorns us with graces and gifts, but with Christ Himself. What have the Protestants to say to this who make baptism to be a bare sign of righteousness already received by faith?

S. Ambrose (Serm. 90) gives some beautiful words of S. Agnes about the baptismal robe of Christ, both that which is within, and that material robe which formerly was given to adults at their baptism as a symbol of the first. " He adorned me," she said, " with a glorious bracelet. Hie covered my hand and neck with precious stones. He put pearls in my ears, and loaded me with glistening gems. On my face He put his seal, that I might admit no lover save Him alone. He clad me in a robe of cloth of gold, and with glorious jewels did He beautify me." And a little farther she continued: " Now have I drunken milk and honey from His mouth. Now have I been clasped in His most chaste embraces. Now has His body been united to mine, and His blood has bedewed my cheeks." This last of course refers to the Eucharist, which used to be given to those newly baptized, that they might be wholly united to Christ. To them too used to be given milk and honey, as symbols of the sweetness of Christ, and of the law of Christ, of which they then become partakers. Ver. 28. There is neither Jew nor Greek. i.e., in Christ. In the Church of Christ there is no distinction before God of birth, position, or sex. All, whether Jews or Greeks (= Gentiles), whether slaves or freemen, whether males or females, make one mystical body, the Church, of which the Head is Christ.

Or we may take it, and better, with S. Chrysostom, to mean that ye are one in the sense that ye have put on one form, or one soul, like the garment described above, and this not of any angel, but of Christ. This garment is the faith, charity, and holiness of Christ, and it makes you to seem like one man, to be one Christ. The Jews, therefore, have nothing of their Judaism to pride themselves on when they pass into Christ; therefore they have nothing of their own to invite you to, 0 Galatians, for you are equal sharers in Christ with them.