And immediately, &c. Origen, S. Cyril, and others, think it is meant that the disciples marvelled at the humility of Christ that He should condescend to talk, with a poor and foreign woman. But if so, the Evangelist would have written, that He should talk with such a woman. Wherefore S. Cyprian (Tract. de Sing. Clericorum) and others better explain thus; that Christ was not accustomed to talk with women alone, and with this end in view, that He might give an example of chastity and prudence to all the faithful, but especially to clerics, priests, preachers, and religious. For rightly says the wise man, "A moth proceedeth from a garment, and so doth the iniquity of man from the woman" (Ecclus. 43:13) Hence Eliseus and all the saints most carefully avoided converse with women. It was their common opinion that women can be approached with but little profit, and with great peril, either to the woman or the man peril of chastity, or at the least, of reputation.

You will say Are then women to be neglected? I answer, By no means: but let them be taught in public preaching, or catechising. If they are sick, or there be any other reason why the priest should come to them, let it be in an open place, acting as Christ here did: and let a witness be present, as S. Charles Borromeo took care should always be in his own case.

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Old Testament