So likewise, whosoever he be of you that forsaketh not all that he hath, &c. This is the post-parable, and sums up the teaching of the parable itself. "He who refuseth to give up all, in order that he may live a life of evangelical perfection, cannot be My disciple as the Apostles were." And again, It would he better for him who is unwilling to give up all, when persecution or necessity demand it and will not submit to the loss of possessions, family, and even life itself for the gospel's sake, not to take My yoke upon him, rather than having begun to lead a Christian life, to fall away and apostatise from the faith. For such an one adds the sin of apostasy to that of unbelief, according to the Scripture: "For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them." 2 Peter 2:21.

Christ here teaches us that to become a disciple is no child's play, but a work for men, needing great gifts of grace, and much strength of purpose and much vigour of mind.

The Christians of the first three centuries, particularly those of Rome, in time of persecution, cheerfully made sacrifice of their fortunes, their liberty and their lives, for the gospel's sake. "Few," says Bede, "are wishing to leave all and give up earthly cares; but it is for every one who is faithful to renounce all, i.e. so to hold the things that are of the world, that he may not be held in the world."

Hear also S. Gregory (hom. 36): I "would advise you to leave all, but I dare not. But if you are not able to give up all, be masters of your earthly possessions; let them not gain the mastery over you."

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Old Testament