2 Kings 8:1

The famine here recorded, and the conversation of the monarch with Gehazi, must have been anterior to the events related in 2 Kings 5 since we may be sure that a king of Israel would not have entered into familiar conversation with a confirmed leper. The writer of Kings probably col ected the miracl... [ Continue Reading ]

2 Kings 8:2

The country of the Philistines - the rich low grain-growing plain along the seacoast of Judah - was always a land of plenty compared with the highlands of Palestine. Moreover, if food failed there, it was easily imported by sea from the neighboring Egypt.... [ Continue Reading ]

2 Kings 8:3

During the Shunammite’s absence in Philistia, her dwelling and her grain-fields had been appropriated by some one who refused to restore them. She therefore determined to appeal to the king. Such direct appeals are common in Oriental countries. Compare 2 Kings 6:26; 2 Samuel 14:4; 1 Kings 3:16.... [ Continue Reading ]

2 Kings 8:6

A CERTAIN OFFICER - literally, “a certain eunuch” (margin). Eunuchs were now in common use at the Samaritan court (compare 2 Kings 9:32). They are ascribed to the court of David in Chronicles 1 Chronicles 28:1; and we may conjecture that they were maintained by Solomon. But otherwise we do not find... [ Continue Reading ]

2 Kings 8:7

The hour had come for carrying out the command given by God to Elijah (marginal reference “e”), and by him probably passed on to his successor. Elisha, careless of his own safety, quitted the land of Israel, and proceeded into the enemy’s country, thus putting into the power of the Syrian king that... [ Continue Reading ]

2 Kings 8:8

Hazael was no doubt a high officer of the court. The names of Hazael and Benhadad occur in the Assyrian inscription on the Black Obelisk now in the British Museum. Both are mentioned as kings of Damascus, who contended with a certain Shalmaneser, king of Assyria, and suffered defeat at his hands. In... [ Continue Reading ]

2 Kings 8:9

EVERY GOOD THING OF DAMASCUS - Probably, besides rich robes and precious metals, the luscious wine of Helbon, which was the drink of the Persian kings, the soft white wool of the anti-Libanus Ezekiel 27:18, damask coverings of couches Amos 3:12, and numerous manufactured articles of luxury, which th... [ Continue Reading ]

2 Kings 8:10

Translate - “Go, say unto him, Thou shalt certainly live: howbeit the Lord hath showed me that he shall certainly die.” i. e.,” Say to him, what thou hast already determined to say, what a courtier is sure to say (compare 1 Kings 22:15), but know that the fact will be otherwise.”... [ Continue Reading ]

2 Kings 8:11

That is, “And he (Elisha) settled his conntenance, and set it (toward Hazael), until he (Hazael) was ashamed.” Elisha fixed on Hazael a long and meaning look, until the latter’s eyes fell before his, and his cheek flushed. Elisha, it would seem, had detected the guilty thought that was in Hazael’s h... [ Continue Reading ]

2 Kings 8:12

THE EVIL THAT THOU WILT DO - The intention is not to tax Hazael with special cruelty, but only to enumerate the ordinary horrors of war, as it was conducted among the Oriental nations of the time. Compare the marginal references.... [ Continue Reading ]

2 Kings 8:13

BUT WHAT, IS THY SERVANT A DOG? - This is a mistranslation, and conveys to the English reader a sense quite different from that of the original. Hazael’s speech runs thus - “But what is thy servant, this dog, that he should do this great thing?” He does not shrink from Elisha’s words, or mean to say... [ Continue Reading ]

2 Kings 8:14

Hazael omitted the clause by which Elisha had shown how those words were to be understood. He thus deceived his master, while he could flatter himself that he had not uttered a lie.... [ Continue Reading ]

2 Kings 8:15

A THICK CLOTH - Probably, a cloth or mat placed between the head and the upper part of the bedstead, which in Egypt and Assyria was often so shaped that pillows (in our sense) were unnecessary. The objection that Elisha is involved in the guilt of having suggested the deed, has no real force or val... [ Continue Reading ]

2 Kings 8:16-19

The passage is parenthetic, resuming the history of the kingdom of Judah from 1 Kings 22:50. 2 Kings 8:16 The opening words are - “In the fifth year of Joram, son of Ahab, king of Israel, and of Jehoshaphat, king of Judah;” but they contradict all the other chronological notices of Jehoshaphat 1 Ki... [ Continue Reading ]

2 Kings 8:20

Edom, which had been reduced by David 2Sa 8:14; 1 Kings 11:15, but had apparently revolted from Solomon 1 Kings 11:14, was again subjected to Judah in the reign of Jehoshaphat 2 Kings 3:8. The Edomites had, however, retained their native kings, and with them the spirit of independence. They now rose... [ Continue Reading ]

2 Kings 8:21

ZAIR - Perhaps Seir, the famous mountain of Edom Genesis 14:6. THE PEOPLE - i. e., The Edomites. Yet, notwithstanding his success, Joram was forced to withdraw from the country, and to leave the natives to enjoy that independence 2 Kings 8:22, which continued until the time of John Hyrcanus, who on... [ Continue Reading ]

2 Kings 8:22

LIBNAH REVOLTED - Libnah being toward the southwest of Palestine Joshua 15:42, its revolt cannot well have had any direct connection with that of Edom. It had been the capital of a small Canaanite state under a separate king before its conquest by Joshua Joshua 10:30; Joshua 12:15, and may perhaps a... [ Continue Reading ]

2 Kings 8:24

On the death of Jehoram, see 2 Chronicles 21:12. His son is also called Jehoahaz (margin) by a transposition of the two elements of the name.... [ Continue Reading ]

2 Kings 8:26

Such names as Athaliah, Jehoram, and Ahaziah, indicate that the Baal-worshipping kings of Israel did not openly renounce the service of Yahweh. Athaliah is “the time for Yahweh;” Ahaziah “the possession of Yahweh;” Jehoram, or Joram, “exalted by Yahweh.” THE DAUGHTER OF OMRI - “Son” and “daughter”... [ Continue Reading ]

2 Kings 8:28

This war of the two kings against Hazael seems to have had for its object the recovery of Ramoth-gilead, which Ahab and Jehoshaphat had vainly attempted fourteen years earlier 1 Kings 22:3. Joram probably thought that the accession of a new and usurping monarch presented a favorable opportunity for... [ Continue Reading ]

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