Looked up to heaven - To lift up the eyes to heaven is an act imploring aid from God, and is an attitude of prayer, Psalms 121:1; Mark 6:41; John 11:41.
He sighed - Pitying the sufferings of the man who stood before him.
Ephphatha - This word is “Syriac,” the language which our Lord used in addressing the man, and means “Be opened.”
Verse 34. _EPHPHATHA_] _Ethphathach_, [Syriac] Syriac. It is likely that it was in this language that our Lord spoke to this poor man: and because he had pronounced the word _Ephphathach_ with peculia...
CHAPTER 7 _ 1. The Opposition of the Pharisees. (Mark 7:1 .Matthew 15:1)_ 2. Grace shown to the Syrophenician Woman. (Mark 7:24. Matthew
THE HEALING OF A DEAF-MUTE. The cure of the Syro-Phœ nician woman's daughter threatens the privacy Jesus sought in Tyre. He therefore withdraws to Decapolis (another Gentile district, Matthew 4:25 *),...
CLEAN AND UNCLEAN (Mark 7:1-4)...
He went away again from the regions of Tyre and came through Sidon to the Sea of Galilee, through the regions of the Decapolis. They brought to him a man who was deaf and who had an impediment in his...
HEAVEN. the heaven. Singular. See note on Matthew 6:9; Matthew 6:10 SIGHS. groaned. EPHPHATHA. An Aramaic word. See App-94....
_looking up to heaven_ This upturned look expressive of an act of prayer and an acknowledgment of His oneness with the Father, occurs also (1) in the blessing of the five loaves and two fishes (Matthe...
ἈΝΑΒΛΈΨΑΣ. Praying for help; John 11:41. ἘΣΤΈΝΑΞΕΝ. Contrast the strong compound (ἀναστενάξας) used of the unbelief of the Pharisees (Mark 8:12). Signs of Christ’s perfect humanity are again evident;...
31–37. RETURN TO DECAPOLIS HEALING OF A DEAF STAMMERER Cf. Matthew 15:29-31...
Ver 31. And again, departing from the coasts of Tyre and Sidon, He came unto the sea of Galilee, through the midst of the coasts of Decapolis. 32. And they bring unto Him one that was deaf, and had an...
_JESUS HEALED A DEAF MAN MARK 7:31-37:_ Soon after the events with the Syrophenician woman Jesus went to the ten city region of Decapolis on the east side of the Jordan. There a deaf man was brought t...
ΆΝΑΒΛΈΨΑΣ _aor. act. part. (temp.) от_ ΆΝΑΒΛΈΠΩ (G308) воззреть, ΈΣΤΈΝΑΞΕΝ _aor. ind. act. от_ ΣΤΕΝΆΖΩ (G4727) стонать, вздыхать. ΈΦΦΑΘΑ (G2188) Арамейская форма ithpaal _imper. sing._ אתפתח (AT, 673...
DISCOURSE: 1430 THE DEAF AND DUMB MAN HEALED Mark 7:32. And they bring unto hint one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. And he took him...
_MARK 7:34_. A_ND LOOKING UP TO HEAVEN,_— Our Lord did this, that the deaf man, whom he could not instruct by language, might consider whence all benefits proceed. After this, _he sighed._ Perhaps the...
2. HEALING A DEAF MUTE 7:31-37 _TEXT 7:31-37_ And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis. And they b...
_SUMMARY 7:24_8:13 This section contains an account of three more remarkable miraclesthe expulsion of a demon from the Gentile woman's daughter; the restoration of speech and hearing to the deaf stamm...
And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. AND LOOKING UP TO HEAVEN - ever acknowledging His Father, even while the Healing was seen to flow from Himsel...
31-37 Compare Mat_15:29-31. 32 The meeting with the Greek woman of Syro-Phoenicia suggests a phase of kingdom service for which Israel, in our Lord's day, was utterly incapable. In Jehovah's day the L...
7:34 groaned, (b-7) _ Stenazo_ . as Romans 8:23 ; 2 Corinthians 5:2-4 ....
SIGHED] moved by the afflictions of humanity. EPHPHATHA] Here, as often, St. Mark, following St. Peter, preserves the actual Aramaic expression of our Lord: cp. Mark 5:41. The ceremony of 'opening th...
THE DEAF MAN WITH AN IMPEDIMENT IN HIS SPEECH (peculiar to Mk). This miracle is selected by Mk for its unusual character. Usually our Lord healed instantaneously, here by stages: usually by a word, he...
EATING WITH UNWASHED HANDS. THE SYROPHOENICIAN WOMAN. HEALING OF A DEAF MAN 1-23. Eating with unwashed hands (Matthew 15:1). See on Mt. 3, 4. A note added by St. Mark for the benefit of his Gentile...
CHRIST IN THE BIBLE: MARK’S GOSPEL _KEITH SIMONS_ This commentary HAS BEEN through Advanced Checking. CHAPTER 7 GOD’S PEOPLE MUST BE DIFFERENT VERSES 1-16 God’s people should not do all the sa...
CHAPTER 7:31-37 (MARK 7:31) THE DEAF AND DUMB MAN "And again He went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis. And t...
_Cure of a deaf-mute_, peculiar to Mk. Mt. has, instead, a renewal of the healing ministry on an extensive scale, the thing Jesus desired to avoid (Mark 15:29-31)....
ἀναβλέψας, ἐστέναξε : Jesus looked up in prayer, and sighed or groaned in sympathy. In this case a number of acts, bodily and mental, are specified. Were these peculiar to it, or do we here get a glim...
A MOTHER'S FAITH REWARDED Mark 7:24-37 Before faith can be fully exercised we must take the right attitude toward Christ. His mission at that time was to the Jewish people; they were the _children._...
In strong and clear language the Master denounced tradition as contrary to the commandment of God. 1. Things from without do not defile, and therefore are not sin. Temptation is not sin. 2. Only tha...
Ephphetha, a Syriac word. Jesus Christ, in the cure of this man, uses many and various actions; but as of their own nature there are no ways equal to such a cure, they shew: first, that the cure was m...
DEAF & DUMB HEALED Matthew 15:29-31; Mark 7:31-37. _“And again having gone out from the coast of Tyre and Sidon, He came to the Sea of Galilee, in the midst of the coasts of Decapolis;”_ this word is...
(31) And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. (32) And they bring unto him one that was deaf, and had an i...
It is remarkable how tradition has contrived to injure the truth in touching the question of the method of the gospel we now enter on; for the current view which comes down to us from the ancients, st...
_‘EPHPHATHA!’_ ‘He sighed, and saith unto him, Ephphatha, that is, Be opened.’ Mark 7:34 I. THE HEARING EAR.—It is certain that an important part of the work of Divine grace is to give to the soul...
_WHY DID CHRIST SIGH?_ ‘Looking up to heaven, He sighed.’ Mark 7:34 It may be that Christ sighed because there was some struggle or exhaustion in His human nature, and whenever He exerted His omnip...
_HEARING AND SPEECH RESTORED BY CHRIST_ ‘They bring unto Him one that was deaf, and had an impediment in his speech … And straightway his ears were opened … and he spake plain.’ Mark 7:32 Here is a...
The ruling power in exercise among the Jews had shewn itself hostile to the testimony of God, and had put to death the one whom He had sent in the way of righteousness. The scribes, and those who pret...
AND LOOKING UP TO HEAVEN,.... To his Father there, by whom he was sent, and from whom, as man, he received his authority and power; though this was not for assistance in the working of this miracle, w...
And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. Ver. 34. _He sighed_] As if himself had felt and fainted under the same burden; so the word εστεναξε signifieth...
_He came unto the sea of Galilee_, &c. See note on Matthew 15:29. _They bring unto him one that was deaf and had an impediment_, &c. Greek, Μογιλαλον : “He was not absolutely dumb, but stammered to su...
The healing:...
AND LOOKING UP TO HEAVEN, HE SIGHED, AND SAITH UNTO HIM, EPHPHATHA, THAT IS, BE OPENED....
31-37 Here is a cure of one that was deaf and dumb. Those who brought this poor man to Christ, besought him to observe the case, and put forth his power. Our Lord used more outward actions in the doi...
SEE POOLE ON "MARK 7:34...
Acts and Martyrdom of St. Matthew the Apostle of the demons, I shall know the truth for myself by this, by thee laying on hands upon me, and I shall receive my sight. And the apostle having laid his...
Mark 7:34 Then G2532 up G308 (G5660) to G1519 heaven G3772 sighed G4727 (G5656) and G2532 said...
THE HEALING OF THE DEAF AND DUMB MAN (7:31-37). Continuing His ministry in Gentile territory Jesus entered the region of Decapolis where He had exorcised the Gadarene ex-demoniac and there performed a...
‘And he took him aside from the crowd privately, and put his fingers into his ears, and he spat and touched his tongue, and looking up to heaven he sighed and says to him, “Ephphatha”, that is, “Be op...
Compare notes on Matthew 15:21-39. The miracle (Mark 7:32-37) is peculiar to Mark and of special interest....
Mark 7:34. AND LOOKING UP TO HEAVEN. In _prayer_, perhaps to show His connection with God the Father in heaven, over against the magical influences which may have been assumed by the people of that di...
EPHPHATHA (διανοιχθÂητ, be opened). Another one of Mark's Aramaic words preserved and transliterated and then translated into Greek. "Be thou unbarred" (_Braid Scots_). Jesus sighed (εστεναξεν) as...
Mark 7:32 I. The friends brought their suffering friend to ask for him the Lord's healing hand. He did not refuse their prayer. He gave them what they asked. But He sighed as He gave it sighed, no dou...
Mark 7:32 The Deaf and Dumb. I. Our Lord healed the deaf and dumb man miraculously, by means at which we cannot guess, which we cannot even conceive. But the healing signified at least two things tha...
Mark 7:33 The Pattern of Service. I. We have here set forth the foundation and condition of all true work for God in our Lord's heavenward look. We are fully warranted in supposing that that wistful...
Mark 7:34 I. The general study of this story would furnish several very excellent and edifying lessons suggested by our Lord's action in working this miracle upon the shore of Decapolis. (1) We might...
CONTENTS: Jesus rebukes Pharisees. Healing of daughter of Syrophenician woman and a deaf and dumb man. CHARACTERS: Jesus, Pharisees, scribes, disciples, Syrophenician woman, her daughter, deaf man, I...
Mark 7:3. _The pharisees, and all the jews, except they wash their hands oft, eat not._ Their traditionary laws, which enjoined all possible corporeal purity, were built on the notion that a person mi...
PUT HIS FINGERS IN THE MAN'S EARS. Is this case unique, or did Jesus work this way at other times? No one can say for sure. Johnson believes Jesus did these things to produce faith in the man. Jesus p...
_And they bring unto Him one that was deaf, and had an impediment in his speech._ THE PATTERN OF SERVICE The “missionary spirit” is but one aspect of the Christian life. We shall only strengthen the...
THE CROWD MARVELS AT JESUS' HEALINGS MATTHEW 15:29-31; MARK 7:31-37; MATTHEW 15:29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down ther...
CHAPTER 7 1 _The Pharisees find fault at the disciples for eating with unwashen hands_. 8 _They break the commandment of God by the traditions of men_. 14 _Meat defileth not the man_. 24 _He healeth t...
_CRITICAL AND EXEGETICAL NOTES_ Mark 7:31. For true reading see R. V. _Through Sidon_—not necessarily the city. The object of this long _détour_ was to obtain much-needed retirement and rest. Mark 7...
EXPOSITION MARK 7:1, MARK 7:2 These verses, according to the Greek construction, should run thus: AND THERE ARE GATHERED TOGETHER UNTO THE PHARISEES, AND CERTAIN OF THE scribes, which had come from J...
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem (Mark 7:1). They came on up from Jerusalem to the area of Galilee. And when they saw some of his disci...
Acts 9:34; Acts 9:40; Ezekiel 21:6; Ezekiel 21:7; Hebrews 4:15;...
Ephphatha — This was a word of SOVEREIGN AUTHORITY, not an address to God for power to heal: such an address was needless; for Christ had a perpetual fund of power residing in himself, to work all mir...