Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. [The apostle here enlarges the thought of 1 Corinthians 1:18; and describes the two methods by which worldly wisdom sought to be led to God, or to know him when he revealed himself as he did in Christ. The Jews looked for him to prove his claims by miracles of power, such as signs from heaven (Matthew 12:38; Matthew 16:1; John 2:18; John 4:48); and the Greeks required that he transcend all their philosophers before they gave him their allegiance. But God revealed himself in his crucified Son, and so was rejected by both classes of wiseacres, the one stumbling at a crucified Messiah, whom they regarded as an accursed one (Deuteronomy 21:23; Galatians 3:13), when they expected a regal and victorious Messiah (Romans 9:33; comp. Isaiah 8:4); the other, looking upon crucifixion as a slave's death, regarded salvation by such a one as absurd. But believing Jews saw in Jesus a power of God far transcending all their dreams of an earthly Messiah, and believing Greeks found in him a divine wisdom higher than all their ideals of truth, goodness and holiness. Thus God vindicated his so-called foolishness as wiser than all man's wisdom, and his so-called weakness in Christ as stronger than all the conceptions of an earthly Messiah--yet the Corinthians were leaving this transcendent sign and incarnate truth to return to their old worldly wisdom with its human leaders.]

Continues after advertising
Continues after advertising

Old Testament