17-20. He made no delay in beginning his work; and his first appeal, according to his uniform custom, was addressed to his own kinsmen according to the flesh. (17) " And it came to pass, after three days, that he called together the chief men of the Jews; and when they had come together, he said to them, Brethren, I have done nothing against the people, or the customs of the fathers; yet I was delivered a prisoner from Jerusalem into the hands of the Romans; (18) who, having examined me, were disposed to release me, because there was no cause of death in me. (19) But the Jews opposing it, I was compelled to appeal to Cæsar; not that I had any thing of which to accuse my nation. (20) For this cause I have requested to see you, and speak to you. For it is on account of the hope of Israel that I am bound with this chain. " The propriety of this interview, and of the individual statements in the speech, is quite obvious. It might have been supposed, from the fact that he was accused by the Jews, that he had been guilty of some crime; and from his appeal to Cæsar, that he intended to prefer charges against his accusers. The fact that the Romans would have released him but for the opposition of the Jews, was much in his favor on the first point; and on the latter, his own disavowal was sufficient. His closing remark, that it was for the hope of Israel that he was bound with a chain, was well calculated to enlist their sympathies; for it was no uncommon thing for Jews to be persecuted.

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Old Testament