and all the brethren that are with me, unto the churches of Galatia [These two verses form not only the text of this first section, but also the keynote of the entire epistle. Without a moment's introduction, Paul passes at once to that which caused him to write, viz.: the challenge of his apostleship. If it was urged against him that he was but the faithless messenger of the other apostles, he replies by asserting, in the clearest, most forceful way, the nature of his apostleship. Both as to source and agency it was divine. The call to it came from God and not from men, and the call came through the agency of Jesus Christ, and not through the agency of any man. The election of Matthias throws light upon these words (Acts 1:23-26), for if he was not called of the apostles, he was at least called through their agency. Paul's call, on the contrary, was from the lips of Jesus himself, and had in it no human mixture whatever. Why Paul speaks of the resurrection of Jesus is not clear. It has been thought that Paul could claim a call from God the Father, because the Father, by the resurrection of the Son, gave official countenance to the acts of the Son. Again it is thought that Paul has in mind the fact that Jesus rose from the dead for our justification (Romans 4:25), and since justification by faith in Christ is the main theme of the epistle, he mentions the resurrection to pave the way for the introduction of that theme. But it seems more likely, from the context, that he has in mind the fact that his own call came after the resurrection of Jesus, and so the resurrection of Jesus was an essential element in the proof of his apostleship. Paul mentions the brethren who were with him. For a probable list of them see Acts 20:4; Acts 21:16. Paul does not mention them by name, as he does in the epistles to the Thessalonians and Corinthians, because the letter is of a more personal nature than any of these others. But he does mention them to let the Galatians know that others sympathized with him in all that he wrote. The address implies that there were many churches in Galatia, yet to none of them does he attach any honorable title, for none of them does he offer the usual expression of thanksgiving, and to none of them does he speak the customary words of commendation and praise. This ominous silence on the part of the apostle constitutes a most telling rebuke]

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Old Testament