Thou wilt say then, Branches were broken off, that I might be grafted in. [The apostle here puts in the mouth of a representative Gentile the cause or justification of the pride. Was it not ground for self-esteem and self-gratulation when God cast off his covenanted people to receive strangers? -- Ephesians 2:19]
Verse 19. _THOU WILT SAY THEN_, c.] You may think that you have reason to exult over them because it is a fact that God has been displeased with them, and therefore has _broken them off_; has cast the...
THOU WILT SAY THEN - Thou who art a Gentile. THE BRANCHES WERE BROKEN OFF ... - The Jews were rejected in order that the gospel might be preached to the Gentiles. This would seem to follow from what t...
ISRAEL'S RESTORATION. CHAPTER 11 (“The Jewish Question”, by A. C. G., gives a complete exposition of this great chapter.) _ 1. God Hath not Cast Away His People. (Romans 11:1 .)_ 2. Israel's Apost...
THE INGRAFTING OF THE GENTILES. From Romans 9:1 onwards, Paul has written as a Jew to Jews; here he turns to the other half of the Church (see Introd. § 3). ROMANS 11:13. But to you Gentiles I say. P...
THE CALLUS ON THE HEART (Romans 11:1-12)...
Now I speak to you Gentiles. You well know that in so far as I am the apostle to the Gentiles, I magnify my office, for somehow I want to find a way to move my own flesh and blood to envy of the Genti...
THE. Omit....
_then_ THEREFORE; i.e. in order to meet my reasoning....
ΟΥ̓͂Ν. The Gentile is represented as justifying his triumph by the fact that his inclusion was the purpose of their rejection....
The relative positions of Jews and Gentiles, which have just been described in brief, are now elaborated, to show that they both Stand or fall on the same principle, of GOD’s grace and man’s faith; ba...
E. Romans 9:1 to Romans 11:36. THE REJECTION OF THE GOSPEL BY ISRAEL The theme of Romans 1:16-17 has been worked out; it has been shown that the Gospel is a power of GOD unto salvation for them that b...
ΈΡΕΪΣ _fut. ind. act. от_ ΛΈΓΩ (G3004) говорить, ΟΎΝ тот теперь, следовательно, делает вывод, ΈΞΕΚΛΆΣΘΗΣΑΝ _aor. ind. pass. от_ ΈΚΚΛΆΩ (G1575) отламывать, ΚΛΆΔΟΣ (G2798) ветвь. Без артикля слово по...
DISCOURSE: 1896 NEGLECT OF THE JEWS REPROVED Romans 11:17. If some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and...
_TEXT_ Romans 11:11-24. I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy. Romans 11:12 Now if their fal...
Thou wilt say then, The branches were broken off, that I might be graffed in. THOU WILT SAY THEN (AS A PLEA FOR BOASTING), THE BRANCHES WERE BROKEN OFF, THAT I MIGHT BE GRAFFED IN....
__ Justification-National 18 The proclamation of the gospel of the kingdom, beginning in Jerusalem and in all Judea and Samaria, spread to the limits of the land (Act_1:8), and reached beyond it to...
ISRAEL'S REJECTION NOT FINAL. A WARNING TO THE GENTILES In this chapter St. Paul brings to an end his great exposition of God's dealings with the Jews. He has shown in Romans 9 that God is free to cho...
ST. Paul now addresses the Gentiles. They should hope for the restoration of Israel, because of the blessing it will bring the world, and because Israel still bears God's name (Romans 11:13). They sho...
See on Romans 11:11; Romans 11:15....
PAUL’S LETTER TO THE *ROMANS ROMANS _HILDA BRIGHT AND KEITH SIMONS_ CHAPTER 11 GOD’S PLAN FOR *ISRAEL’S FUTURE 11:1-32 THE RESULTS OF THE *JEWS’ FAILURE TO OBEY GOD 11:1-12 V1 So, I tell you th...
It might be possible for the Gentile to claim a special providence in his substitution for the Jew. He should rather be reminded that there is a condition — faith — which is attached to this substitut...
(17-24) The admission of the Gentile to the privileges of the Jew is no ground for boasting on his part. It is merely an _admission._ The Gentile is, as it were, a branch grafted into a stem that was...
(11-24) In this section the Apostle goes on to consider further the bearings of the rejection, and here, first (Romans 11:11), he considers the more hopeful side of it as regards the Jews themselves;...
CHAPTER 23 ISRAEL'S FALL OVERRULED, FOR THE WORLD'S BLESSING, AND FOR ISRAEL'S MERCY Romans 11:11 THE Apostle has been led a few steps backwards in the last previous verses. His face has been turned...
In these verses, which in a sense are a long parenthesis, Paul anticipates an objection which Gentile readers might take to his use of the last figure, the root and the branches; and he draws from it...
ἐρεῖς οὖν : the presumptuous Gentile persists. “It is not to the root I compare myself, but branches were broken off that I might be engrafted: that surely involves some superiority in me.”...
OTHERS GRAFTED IN BY FAITH Romans 11:13 Paul never abandoned the hope that ultimately Israel would come back to God in Christ. He believed that God's promises pointed in that direction, and that, tho...
This discussion now gives rise to a new question, "Did God cast off His people?" They were created a nation in order that through them all the nations should be blessed. Failing to realize the divine...
The apostle proves in this passage the perfect congruity, from the viewpoint of Israelitish antecedents, of the event which he has just announced as the consummation of Israel's history. Their future...
God has not then, absolutely speaking, rejected His people; but it is perfectly true that He has hardened and rejected a portion of them. Yet there are two restrictions to be noted here: This chastise...
“ _Thou wilt say then, Branches were broken off, that I might be grafted in. Well! because of unbelief they were broken off, and thou standest by faith; be not high-minded_, _but fear! For if God spar...
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. (12) Now if the fall of them be th...
The circumstances under which the epistle to the Romans was written gave occasion to the most thorough and comprehensive unfolding, not of the church, but of Christianity. No apostle had ever yet visi...
19._Thou wilt then say, etc. _In the person of the Gentiles he brings forward what they might have pleaded for themselves; but that was of such a nature as ought not to have filled them with pride, bu...
Hereupon the question is immediately raised, has God then rejected His people? To this Chapter 11 is the answer. The apostle gives three proofs that it is by no means the case. Firstly, he is himself...
THOU WILT SAY THEN,.... This is an objection which the apostle foresaw the Gentiles would make against what he had said, and in favour of their boasting; THE BRANCHES WERE BROKEN OFF, THAT I MIGHT BE...
Thou wilt say then, The branches were broken off, that I might be graffed in. Ver. 19. _Thou wilt say_] Carnal reason will have ever somewhat to say, and is not easily set down. (Greg. Moral.)...
_Thou wilt say_ Thou wilt object; _The branches were broken off_ For their infidelity and rejection of Jesus and his gospel; _that I might be graffed in_ And therefore we may glory over them as they o...
THE BRANCHES WERE BROKEN OFF; the Jews were cast out, that the Gentiles might be admitted....
THOU WILT SAY, THEN, THE BRANCHES WERE BROKEN OFF THAT I MIGHT BE GRAFTED IN....
A warning to the Gentile Christians:...
ISRAEL YET TO BE RESTORED We have seen in Romans 9:1 that there is an election according to the grace of God in Israel: in Romans 10:1 this is shown to be on the basis of faith in contrast to law: now...
Do not say, "You were cut off. I was grafted in." 20 It is true that: A. They were cut off because of unbelief. B. You were grafted in because of your faith. Do not be high-minded. Learn to fear....
THOU WILT SAY THEN, BRANCHES WERE BROKEN OFF, THAT. MIGHT BE GRAFTED IN. "THOU WILT SAY THEN" -'The presumptuous Gentile persists. "It is not to the root. compare myself, but branches were broken off....
11-21 The gospel is the greatest riches of every place where it is. As therefore the righteous rejection of the unbelieving Jews, was the occasion of so large a multitude of the Gentiles being reconc...
Ver. 19,20. Here he brings in the Gentiles, alleging a reason for their insulting over the Jews; because the Jews were broken off, that they might give place, or make way, for them; and the less worth...
Romans 11:19 say G2046 (G5692) then G3767 Branches G2798 off G1575 (G5681) that G2443 I G1473 in...
GOD'S PURPOSE WITH REGARD BOTH TO THE JEWS AND THE GENTILES (11:1-36). Paul now carries forward the doctrine of the Israel within Israel, and evidences it again from Scripture, making clear that those...
GOD HAS ESTABLISHED A TRUE ISRAEL BASED ON THE REMNANT WHO HAVE RESPONDED TO THE MESSIAH, WITH THE FALSE ISRAEL BEING AT LEAST TEMPORARILY CAST OFF, TO BE RESTORED IF THEY TURN TO THE MESSIAH AND REJO...
THE ILLUSTRATION OF THE OLIVE TREE (11:13-24). ‘The Olive Tree' is the name of Israel specifically given to it by God. In Jeremiah we are told “YHWH called your name ‘a green olive tree', fair, with g...
‘You will say then, “Branches were broken off, that I might be grafted in.” ' He then forestalls an objection which he sees as possibly arising (and which he may have heard said among certain carnal G...
Romans 11:19. THOU WILT SAY THEN; despite the last consideration, ‘although we are borne by the root of the patriarchs, yet natural branches have been taken away, and their place is now ours.' This ha...
2. _The Rejection of Israel is not Final._ In this section is presented the prospective solution of the great historical problem, discussed in this part of the Epistle. Here Paul becomes a prophet; r...
THOU WILT SAY THEN (ερεις ουν). A presumptuous Gentile speaks.THAT I MIGHT BE GRAFTED IN (ινα εγω ενκεντρισθω). Purpose clause with ινα and first aorist passive subjunctive. He shows contempt for...
CONTENTS: A spiritual Israel finding salvation. National Israel blinded. Warning to Gentiles. Israel yet to be saved nationally. CHARACTERS: God, Jesus, Paul, Elijah, David, Abraham. CONCLUSION: The...
Romans 11:1. _Hath God cast away his people?_ The jews would say, what else can we infer? If the gentiles are now become the Israel of God, and if we are rejected for not embracing what Paul calls the...
YES, BUT. "I know I am not the root, but the branches were broken off to make room for me. Doesn't this make me superior to them?...
_I say then, Have they stumbled that they should fall?_ THE REJECTION OF ISRAEL I. How occasioned. 1. They stumbled at Christ. 2. Were rejected because of their unbelief. II. How overruled. 1. F...
_And if some of the branches be broken off, and thou, being a wild olive-tree, wert grafted in._ THE OLIVE-TREE I. Why it is a symbol. 1. Of God’s faithful witnesses (Zechariah 4:5; Revelation 11:3...
ROMANS—NOTE ON ROMANS 11:18 Gentile believers are warned against arrogance toward the Jews who were removed (v. Romans 11:17). It is God’s saving promises (the root
ROMANS—NOTE ON ROMANS 11:11 God’s saving righteousness is seen in the salvation of Israel at the end of history, and in his saving plan for both Jews and Gentiles. ⇐...
_CRITICAL NOTES_ Romans 11:15.—The apostle awaits a boundless effect of blessing on the world from the future conversion of the Jews, which will be as life from the dead. Romans 11:16.—FIRSTFRUIT de...
EXPOSITION ROMANS 11:1 (4) _The_ _Jews are not finally rejected, but, through the calling of the Gentiles, will be brought into the Church at last. _St. Paul, painfully recognizing the fact of the pr...
Shall we turn in our Bibles to Romans, chapter 11. In Chapter s 9-11 Paul is dealing with a couple of subjects; one the sovereignty of God, but it is the sovereignty of God in setting aside the nation...
MISSIONS IN THE EPISTLES Romans 10:11; _Romans 11:15_ INTRODUCTORY WORDS This study as a whole will give some idea of the missionary vision as set forth in Paul's Epistles. 1. THE SCOPE OF MISSIONA...