who was delivered up for our trespasses, and was raised for our justification. [Now, Moses, when he recorded the fact that Abraham was accounted righteous for his faith, did not do so for the sole purpose of giving Abraham the honor due him, but he also recorded the fact for our sakes also, unto whom a like righteousness shall be reckoned because we believe on God the Father that raised Jesus our Lord from the dead, even Jesus who was delivered up to die for our sins, and raised from the dead for our justification. This paragraph shows that our belief is very similar to that of Abraham. If Abraham believed that God could accomplish seemingly impossible things concerning his son Isaac, so we likewise believe that God accomplished, and will accomplish, seemingly impossible things through Jesus, who, according to the flesh, was also a son of Abraham. In both cases it is no mere abstract belief in God, but a concrete belief as to certain facts accomplished and to be accomplished by God. In Romans 4:25 Paul presents the twofold nature of Christ's propitiatory work, for he was both sacrifice and priest. He offered himself and was delivered up as a sacrifice for our sins, and he was raised from the dead and ascended to heaven that he might, as High Priest, present his blood before the face of God in a heavenly sanctuary for our justification, thus completing his high-priestly duties or offices-- Hebrews 9:11-28]

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Old Testament