As he saith also in Hosea [Paul does not seek to prove his question about God's grace to the wicked which he exercises instead of his right to immediate punishment -- that needs no proof. That God wishes to save all, and hath no pleasure in the damnation of any, has always been Scripturally plain. What he now seeks to prove is his last assertion about impartiality. He has shown out of the Scriptures that God has elected between the apparently elect; he now wishes to also show, out of the same Scriptures, that he has elected the apparently non-elect--viz., the Gentiles--and that the apparently elect, or Jews, are all to be rejected save a remnant. The first quotation is a compilation of Hosea 2:23 and Romans 1:10. The translation is from the Hebrew, modified by the LXX., and by Paul, but not so as to affect the meaning. It reads thus:], I will call that my people, which was not my people; And her beloved, that was not beloved.

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Old Testament