-
ROMANS 6:11 evn Cristw|/ VIhsou/ {A}
The Textus Receptus, following a C K P 33 81 614 1739c _al_, adds tw|/
kuri,w| h`mw/n. The words appear to be a liturgical expansion, derived
perhaps from ver....
-
Verse Romans 6:11. _RECKON YE ALSO YOURSELVES TO BE DEAD_] Die as
truly _unto_ sin, as he died _for_ sin. Live as truly _unto_ God, as
he lives _with_ God. This seems to be the spirit of the apostle's...
-
This passage is a confirmation and illustration of what the apostle
had said before, Romans 6:5. The argument is, that as Christ was once
dead but now lives to God, and will no more die, so we, being...
-
CHAPTER 6
_ 1. Dead with Christ to Sin. (Romans 6:1 .)_
2. Risen with Christ and Alive to God. (Romans 6:8 .)
3. Sin shall Not Have Dominion. (Romans 6:12 .)
4. Servants to Righteousness. ...
-
UNION WITH THE DYING, RISEN CHRIST.
Romans 6:1. The reference of Romans 5:20 to the law gives the legalist
critic his opportunity to challenge Paul's whole doctrine on its
practical outcome; in his vi...
-
What, then, shall we infer? Are we to persist in sin that grace may
abound? God forbid! How shall we who have died to sin still live in
it? Can you be unaware that all who have been baptized into Jesu...
-
DYING TO LIVE (Romans 6:1-11)...
-
RECKON. See Romans 4:4.
ALSO YOURSELVES. yourselves also. through. in. App-104.
OUR LORD. The texts omit....
-
_Likewise_ Here is the _strict result_of the truth just stated, when
the position of Christ as the Second Adam is remembered. What He did
and does, as such, was done and is done by those who are "in H...
-
Romans 6:1 to Romans 7:6. The ethical bearing and standard of the new
life in Christ.
(1) Are we to conclude that the state of sin is to continue, as a
provocative, so to speak, of the graciousness of...
-
ΟὝΤΩΣ Κ.Τ.Λ. sums up the argument in answer to the question
in Romans 6:1.
ἘΝ ΧΡ. ἸΗΣΟΥ͂, first time in this Ep. (Romans 3:24 is
different). The relation hitherto has been described by διὰ
(Romans 5:1...
-
ΛΟΓΊΖΕΣΘΕ _praes. imper. med. (dep.) от_ ΛΟΓΊΖΟΜΑΙ
(G3049) считать, подводить итоги. _Praes. imper._
может значить: "делайте это постоянно"
или "продолжайте делать это" (MKG, 272).
ΕΊΝΑΙ _praes. inf....
-
DISCOURSE: 1846
THE CHRISTIAN RISEN WITH CHRIST IN NEWNESS OF LIFE
Romans 6:8. Now if we be dead with Christ, we believe that we shall
also live with him: knowing that Christ being raised from the dea...
-
LIKEWISE, &C.— _Thus then reckon ye yourselves,_ &c. See Colossians
3:3....
-
_TEXT_
Romans 6:1-11. What shall we say then? Shall we continue in sin, that
grace may abound? Romans 6:2 God forbid. We who died to sin, how shall
we any longer live therein? Romans 6:3 Or are ye ign...
-
Likewise reckon ye also yourselves to be dead indeed unto sin, but
alive unto God through Jesus Christ our Lord.
LIKEWISE RECKON YE ALSO YOURSELVES (EVEN AS YOUR LORD) TO BE DEAD
INDEED, [ men (G33...
-
__
Conciliation-Individual
12 Death entered through sin at first, but now sin is transmitted
through death. All sin because they are mortal. Christ brings life,
which disposes of both death and sin....
-
THE NEW RIGHTEOUSNESS IN UNION WITH CHRIST
St. Paul's begins by repeating an objection he must often have heard
from Jewish adversaries (cp: Romans 3:8), and suggested here by Romans
5:20 -'Does not t...
-
THROUGH JESUS CHRIST OUR LORD] RV 'in Christ Jesus,' a phrase by which
St. Paul often expresses our union with the glorified Christ....
-
PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 6
FREEDOM FROM *SIN 6:1-23
DEAD TO *SIN, ALIVE IN *CHRIST 6:1-14
V1 God’s *grace increased because *sin increased. Bu...
-
Theoretical application to the readers. They are to regard themselves
as dead, _i.e.,_ insensible and inaccessible to sin, but living in
close allegiance and devotion to God through union with Christ....
-
(6-11) Further description of this process. The Christian’s union
with the crucified Christ binds him also to crucify or mortify
(ascetically) the sinful desires of his body. Thus he is released from...
-
CHAPTER 14
JUSTIFICATION AND HOLINESS
Romans 6:1
IN a certain sense, St. Paul has done now with the exposition of
Justification. He has brought us on, from his denunciation of human
sin, and his det...
-
In this verse the application is made of all that precedes. The death
with Christ, the life with Christ, are real, yet to be realised. The
truth of being a Christian is contained in them, yet the call...
-
In the fifth chapter, Paul has concluded his exposition of the
“righteousness of God” which is revealed in the Gospel. But the
exposition leaves something to be desired something hinted at in
Romans 3...
-
“DEAD UNTO SIN, BUT ALIVE UNTO GOD”
Romans 6:1
It is not sufficient merely to _apprehend,_ however clearly, our
standing in Christ; we must see to it that the doctrine issues in a
_holy life._ Nothin...
-
The apostle declared, "We died to sin," that is, we were set free from
our relationship to sin. On that basis he asked his question, How can
we live in that to which we have died? Taking baptism as an...
-
THIRTEENTH PASSAGE (6:1-14). SANCTIFICATION IN CHRIST DEAD AND RISEN.
The apostle introduces this subject by an _objection_ which he makes
to his own teaching, Romans 6:1; he gives it a _summary answe...
-
“ _Thus also reckon ye yourselves to be dead indeed unto sin, and
alive unto God in Christ Jesus our Lord._ ”
The οὕτω, _likewise_, indicates the inference to be drawn from
the conformity between the...
-
What shall we say then? Shall we continue in sin, that grace may
abound? (2) God forbid. How shall we, that are dead to sin, live any
longer therein? (3) Know ye not, that so many of us as were baptiz...
-
The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
-
_FROM DEATH UNTO LIFE_
‘Likewise reckon ye also yourselves to be dead indeed unto sin, but
alive unto God through Jesus Christ our Lord.’
Romans 6:11
The Epistle to the Romans contains the very sum...
-
11._So count ye also yourselves_, _etc. _Now is added a definition of
that analogy to which I have referred. For having stated that Christ
once died to sin and lives for ever to God, he now, applying...
-
The character of this new life, into which the resurrection of Christ
has brought us, is presented here in a striking way. Christ had
perfectly glorified God in dying; also even in dying was He the So...
-
LIKEWISE RECKON YE ALSO YOURSELVES,.... Two things the apostle would
have believers consider of themselves, and reckon themselves, to be,
in consequence of their relation to Christ, who was dead, but...
-
Likewise reckon ye also yourselves to be dead indeed unto sin, but
alive unto God through Jesus Christ our Lord.
Ver. 11. _Reckon ye also_] By faith, reason and reckon yourselves
wholly dead in and t...
-
_Now if we be dead with Christ_ Conformed to his death by dying to
sin; _we believe that we shall also live with him_ We have reason
sufficient to assure ourselves that we shall be conformed to him in...
-
LIKEWISE RECKON YE; be like Christ, in dying to sin and living to God.
DEAD INDEED UNTO SIN; dead in reference to sin, in the sense of
putting it away from you, and having no more to do with it.
ALI...
-
The power of Baptism:...
-
LIKEWISE RECKON YE ALSO YOURSELVES TO BE DEAD INDEED UNTO SIN, BUT
ALIVE UNTO GOD THROUGH JESUS CHRIST, OUR LORD.
The fact that Christians are delivered from the power and bondage of
sin is brought ou...
-
A CHANGE OF MASTERS
With the headship of Christ established for the believer - a headship
which has to do with new life in contrast to the old life inherited
from Adam, and grace reigning where sin ha...
-
ROMANS CHAPTER 6
1. Subject of this chapter
a. NOT: baptism - mentioned 3 times
b. IS: death - spiritual death
c. Some form of the word "dead" is found 18 times
d. Verses - 2, 3, 4 (2 times), 5,...
-
EVEN SO RECKON YE ALSO YOURSELVES TO BE DEAD UNTO SIN, BUT ALIVE UNTO
GOD IN CHRIST JESUS.
'Even so' -in this verse the application is made of all that precedes.
'RECKON' -'Consider yourselves' (NAS...
-
11-15 The strongest motives against sin, and to enforce holiness, are
here stated. Being made free from the reign of sin, alive unto God,
and having the prospect of eternal life, it becomes believers...
-
So we in like manner must make account, that by virtue of his death we
are dead to sin, and by virtue of his resurrection are alive to God,
and so alive as never to resume our former courses, or retur...
-
Even so reckon ye also yourselves to be dead unto sin, but alive unto
God in Christ Jesus. [At this point the apostle passes over from the
symbolic union which is effected on our part by baptism, to t...
-
REIGNING IN LIFE THROUGH CHRIST BY DYING WITH CHRIST, AND RISING WITH
HIM (6:1-14).
The question is asked in Romans 6:1, ‘What shall we say then? Shall
we continue in sin, that grace may abound?'. Thi...
-
‘Even so reckon you also yourselves to be dead to sin, but alive
unto God in Christ Jesus.'
In the same way we as Christians are to reckon ourselves as dead to
sin, but alive to God, ‘in Christ Jesus'...
-
CHRISTIANS HAVE BEEN FREED FROM THE TYRANNY OF SIN BY DYING WITH
CHRIST AND RISING WITH HIM AND ARE THEREFORE TO TRIUMPHANTLY SEIZE THE
OPPORTUNITY OF BEING SO FREED FROM SIN (6:1-23).
Having ended th...
-
1. _Fellowship in the Death of Christ involves a New Life._
The objection with which the discussion opens, which has been
repeatedly urged against the doctrine of justification by faith, shows
conclus...
-
3. MORAL RESULTS OF JUSTIFICATION; THOSE JUSTIFIED BY FAITH LIVE A NEW
LIFE IN THE SPIRIT.
The gospel is the power of God unto salvation; through it the will is
affected, and thus is accomplished _mo...
-
Romans 6:11. THUS, or, ‘so.' This is an inference and the
application to the readers.
RECKON. The word may be either imperative, or indicative; the former
suits the context best.
ALSO; like Christ...
-
RECKON YE ALSO YOURSELVES
(κα υμεις λογιζεσθε). Direct middle imperative of
λογιζομα and complete proof that Paul does not mean that
baptism makes one dead to sin and alive to God. That is a spirit...
-
Romans 6:9
I. The death to sin must be a death to its service as well as to its
penalty, if the soul has come under that wretched bondage. There is
hardly anything more emphatically and clearly laid d...
-
Romans 6:11
On Realising the Ideal.
I. What is the theory of the Christian's condition? As just explained
by the Apostle, it is this: The Christian is a man who, like his
Master, is already dead to a...
-
Romans 6:8
I. The basis of the Apostle's sentiment here is the death of Christ.
The death of Christ is the fact. Christ died for our sins. Calvary,
its associations, its wonderful mystery and blessedn...
-
Paul finishes the last chapter by saying, «That as sin hath reigned
unto death, even so might grace reign through righteousness unto
eternal life by Jesus Christ our Lord.» «What shall we say, then?»...
-
Romans 6:1 _What shall we say then? Shall we continue in sin, that
grace may abound?_
The fifth chapter ends up in this way, that «where sin abounded,
etc… Jesus Christ our Lord.» Then he goes on t...
-
Romans 6:1. _What shall we say then? Shall we continue in sin, that
grace may abound?_
If the sinfulness of man has really given an opportunity for the
display of divine mercy, then the devil's logic...
-
Romans 6:1. _What shall we say then? Shall we continue in sin, that
grace may abound?_
This seems to be a very plausible temptation, it is one which
frequently came in the apostle's way, and therefor...
-
CONTENTS: Deliverance from the power of indwelling sin by counting the
old life dead, and yielding to the new life.
CHARACTERS: God, Christ, Paul.
CONCLUSION: It is an abuse of the grace of God in Ch...
-
Romans 6:1. _Shall we continue in sin, that grace may abound?_ The
apostle having said, that as sin had abounded by the entrance of the
law, so grace had much more abounded by the proclamation of the...
-
IN THE SAME WAY. This is the application of the first part of this
chapter. The ESSENCE of our faith is a union to _him_ in which _his
experience_ becomes ours. We die to sin in Christ's death; we bec...
-
_Likewise reckon ye also yourselves to be dead indeed unto sin, but
alive unto God through Jesus._
DEATH A DUTY
The Bible speaks of three kinds of deaths.
1. That which is a necessary event--the de...
-
_Now if we be dead with Christ … we shall also live with Him._
DEATH AND LIFE WITH CHRIST
To be dead with Christ is to hate and turn from sin; and to live with
Him is to have our hearts and minds tur...
-
ROMANS—NOTE ON ROMANS 6:11 DEAD TO SIN. Dead to the continual love
for and ruling power of sin (see note on v. 6).
⇐
-
ROMANS—NOTE ON ROMANS 6:1 The law does not and cannot conquer sin,
but the grace given to followers of Christ triumphs over sin and
death.
⇐...
-
_CRITICAL NOTES_
Romans 6:2.—Necessary connection between faith in Christ’s death
and abhorrence of sin. Heathen writers speak of the wise and good as
dead to sensualities and animal pleasures (Words...
-
EXPOSITION
ROMANS 8:1
(7) _Moral results to true believers of the revelation to them of the
righteousness of God. _The _righteousness of God_ having been
announced as revealed in the gospel (Romans 1...
-
What shall we say then? (Romans 6:1)
If where sin abounds, grace does much more abound,
Shall we continue in sin, that grace may abound? (Romans 6:1)
No. Let's let God reveal how much grace there i...
-
1 Corinthians 6:20; 1 Peter 2:5; 1 Peter 4:11; Colossians 3:17;...
-
SHALL WE CONTINUE IN SIN?
Romans 6:1
INTRODUCTORY WORDS
Grace never gives a margin to sin. There are some who go so far as to
use "salvation by Grace" as an excuse for laxity in their morals; they...
-
Here we have two parts of our sanctification described, namely,
mortification and vivification, dying unto sin, and living unto God.
1. Mortification, or dying unto sin, RECKON YE YOURSELVES TO BE DE...