ίδόντες aor. act. part. (temp.) от όράω (G3708) видеть,
ήγανάκτησαν aor. ind. act. от άγανακτέω (G23) негодовать, сердиться (см. Matthew 20:24). О pl. см. GGBB, 405.
εις τί "по какой причине?" "к чему?"
"разве не напрасно?" (LNT, 269).
απώλεια (G684) трата, расход.
Verse Matthew 26:8. _HIS DISCIPLES_] One of them, viz. _Judas_. This mode of speaking was common among the Hebrews. So, Matthew 27:44, _the thieves also_, i.e. _one_ of them. So, Matthew 28:17, some...
13. THE PASSION OF THE KING. Chapter s 26-27. CHAPTER 26 1. His Death Planned. (Matthew 26:1 .) 2. Mary of Bethany Anointing the King.(Matthew 26:6 .) 3. The Betrayal. (Matthew 26:14 .) 4. The Last...
THE ANOINTING OF JESUS (Mark 13:3 *) Mt. follows Mk. very closely, though abbreviating somewhat, _e.g._ in Matthew 26:7; Matthew 26:9; Matthew 26:11
THE BEGINNING OF THE LAST ACT OF THE TRAGEDY (Matthew 26:1-5)...
When Jesus was in Bethany, in the house of Simon the leper, a woman came to him with an alabaster phial of very costly perfume, and poured it over his head as he reclined at table. When the disciples...
HIS DISCIPLES. In the former case it was Judas Iscariot. App-158....
The Feast in the house of Simon the Leper Mark 14:3-9; John 12:1-8 St John's narrative places this incident on the evening of the Sabbath the last Sabbath spent by Jesus on earth before the triumpha...
_when his disciples saw it, they had indignation_ "There were some that had indignation" (Mark); "Then said one of his disciples, Judas Iscariot" (John)....
ἨΓΑΝΆΚΤΗΣΑΝ. ‘There were some that had indignation’ (Mark); ‘Then said one of his disciples, Judas Iscariot’ (John). Ἡ�. Cp. Polyb. VI. 59. 5, πρὸς τὴν�, where ἀπώλ, is opposed to ἡ τήρησις....
THE FEAST IN THE HOUSE OF SIMON THE LEPER Mark 14:3-9; John 12:1-8 St John’s narrative places this incident on the evening of the Sabbath—the last Sabbath spent by Jesus on earth—before the triumphal...
Ver 6. Now when Jesus was in Bethany, in the house of Simon the leper, 7. There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. 8...
_THE ANOINTING AND BETRAYAL OF JESUS MATTHEW 26:1-16:_ The chief priests, scribes and elders plotted with Caiaphas to destroy Jesus. Their intention was to by trickery, kill Jesus. Nevertheless, they...
BUT WHEN HIS DISCIPLES SAW IT— It appears from John 12:4 that none but Judas found fault with what this woman had done. St. Matthew has probably put the _disciples_ in general, for one of the disciple...
SECTION 63 JESUS IS ANOINTED BY MARY OF BETHANY (Parallels: Mark 14:3-9; John 11:55 to John 12:8) TEXT: 26:6-13 6 Now when Jesus was in Bethany, in the house of Simon the leper, 7 there came unto hi...
And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, For the exposition, see the notes at Mark 14:1....
6 The Lord was twice anointed during the last week of His life, first, six days before the Passover, and on this occasion. One woman anointed His feet, this woman poured the attar on His head. This oc...
THE BETRAYAL. THE LAST SUPPER. ARREST OF JESUS, AND TRIAL BEFORE THE HIGH PRIEST 1-5. A Council is held against Jesus (Mark 14:1; Luke 22:1 : cp. John 13:1)....
JESUS IS ANOINTED IN THE HOUSE OF SIMON THE LEPER (Mark 14:3; John 12:1 : see further on Jn). This incident seems in St. Matthew and St. Mark to take place on Tuesday or Wednesday evening, but the tru...
HIS DISCIPLES] St. John mentions especially Judas....
MATTHEW’S GOOD NEWS MATTHEW’S *GOSPEL _HILDA BRIGHT_ CHAPTER 26 PLANS TO KILL JESUS 26:1-5 V1 When Jesus had finished teaching those things, he spoke again to his *disciples. V2 ‘As you know, t...
WHEN HIS DISCIPLES SAW IT. — There is a singular narrowing of the limits in the three narratives. St. Mark reports that “some had indignation;” St. John (John 12:4), as knowing who had whispered the f...
Chapter 19 The Great Atonement Day - Matthew 26:1 - Matthew 27:1 WE enter now on the story of the last day of the mortal life of our Lord and Saviour. We have already noticed the large proportionate...
_Anointing in Bethany_ (Mark 14:3-9, _cf._ John 12:1-11). Six days before Passover in John; no time fixed in Mt. and Mk. Certainly within Passion week. The thing chiefly to be noted is the setting of...
ἠγανάκτησαν, as in Matthew 20:24. The disciple-circle experienced various annoyances from first to last: Syrophenician woman, mothers and children, ambition of James and John, Mary of Bethany. The las...
LOVE'S FRAGRANT MINISTRY Matthew 26:1-13 How great the contrast between the plotting in the court of Caiaphas and the love-ministry of Bethany! Yet even there, a strain of needless sorrow was added t...
The Lord now reverted to the theme of His coming suffering, telling the disciples with great definiteness of the time-"after two days"; and of the event-"The Son of Man is delivered up to be crucified...
But when his (d) disciples saw [it], they had indignation, saying, To what purpose [is] this (e) waste? (d) This is a figure of speech called synecdoche: for it is said that only Judas was moved at t...
_Indignation. It was chiefly Judas, who blamed aloud this profusion. (Bible de Vence) --- St. Matthew and St. Mark mention the disciples. But such of them as spoke, were persuaded to what they said ei...
THE SUPPER AT BETHANY Matthew 26:6-13; Mark 14:3-9; John 12:2-8. _“Then they made for Him a supper there, and Martha served; and Lazarus was one of those sitting along with Him.”_ Matthew and Mark say...
"Now when Jesus was in Bethany, in the house of Simon the leper, (7) There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. (8) Bu...
We now enter on the Lord's final presentation of Himself to Jerusalem, traced, however, from Jericho; that is, from the city which had once been the stronghold of the power of the Canaanite. The Lord...
_THE BEST IS NOT TOO GOOD_ ‘To what purpose is this waste?’ Matthew 26:8 I. THE ORIGIN OF THE QUESTION.—How do these words emerge again and again from the deep of men’s hearts and find utterance m...
8._And when the disciples saw it. _This also is not unusual with the Evangelists, when a thing has been done by one, to attribute it to many persons, if they give their consent to it. John says that t...
The Lord had finished His discourses. He prepares (chapter 26) to suffer, and to make His last and touching adieus to His disciples, at the table of His last passover on earth, at which He instituted,...
BUT WHEN HIS DISCIPLES SAW IT,.... What the woman did, what a costly box of ointment it was, and with what profusion she used it, THEY HAD INDIGNATION: Mark says, "within themselves", Mark 14:4; eith...
But when his disciples saw _it_, they had indignation, saying, To what purpose _is_ this waste? Ver. 8. _They had indignation_] Not all, but one of them was displeased, viz. Judas (as John explains M...
_When Jesus was in the house of Simon the leper_ That is, who had been a leper, but, as seems highly probable, had been healed by Jesus. At least, it is not to be thought that he was now a leper, for...
WHEN HIS DISCIPLES SAW IT-TO WHAT PURPOSE IS THIS WASTE? in John 12:4, Judas Iscariot is named as the author of this remark, which seems to have been seconded by some of Jesus' disciples. Compare Mark...
BUT WHEN HIS DISCIPLES SAW IT, THEY HAD INDIGNATION, SAYING, TO WHAT PURPOSE IS THIS WASTE?...
The anointing in Bethany:...
Only when His prophetic word, with its every dispensational bearing, is complete does the King, in calm, conscious authority, declare to His disciples that the time has arrived for His being betrayed...
6-13 The pouring ointment upon the head of Christ was a token of the highest respect. Where there is true love in the heart to Jesus Christ, nothing will be thought too good to bestow upon him. The m...
SEE POOLE ON "MATTHEW 26:13"....
Matthew 26:8 But G1161 His G846 disciples G3101 saw G1492 (G5631) indignant G23 (G5656) saying G3004 ...
‘But when the disciples saw it, they were indignant, saying, “To what purpose is this waste? For this perfumed oil might have been sold for much, and given to the poor.” ' While John tells us that Jud...
IN THE FACE OF THEIR UNCERTAINTY GOD ARRANGES FOR JESUS TO BE ANOINTED FOR HIS BURIAL AS HIS PLAN GOES SMOOTHLY FORWARD (26:6-13). Meanwhile attention turns back on Jesus and His disciples. They had b...
THROUGH SUFFERING TO TRIUMPH (26:1-28). Matthew's description of what follows in the next few days is very much abbreviated compared with Mark's and Luke's. While seemingly following Mark or his sourc...
PREPARATION FOR WHAT LIES AHEAD (26:1-19). In this subsection we see Jesus' (and God's) preparations for what lies ahead which are interspersed with indications of the activities of the Chief Priests...
Matthew 26:8. WERE SORE DISPLEASED. Judas was the spokesman, and probably the instigator of this indignation, the others siding with him. The three accounts here show perfect independence. ‘The discip...
Our Lord had finished His public work as a Teacher; from this point He appears as High Priest. Matthew brings out this most fully: The events narrated in this section, though not given in chronologica...
THIS WASTE (η απωλεια αυτη). Dead loss (απωλεια) they considered it, nothing but sentimental aroma. It was a cruel shock to Mary of Bethany to hear this comment. Matthew does not tell as John does ...
Matthew 26:6 The Alabaster Box. Here is a woman probably a poor woman doing an action which excites the indignation of the whole Church. Not a voice is heard in her favour except sublime exception! t...
6, 7. _Now when Jesus was in Bethany, in the house of Simon the leper, There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat._ Th...
CONTENTS: Authorities plot Christ's death. Jesus annointed by Mary of Bethany. Judas sells Jesus. The last Passover. Lord's supper instituted. Gethsemane experience. Jesus before Caiaphas and Sanhedri...
Matthew 26:2. _After two day is the passover._ This is the literal import of the Greek word πασχα _pascha,_ and the Hebrew word פסח _pesach,_ because the Israelites, after eating the paschal lamb, pas...
AND BECAME ANGRY. It was Judas who spoke (John 12:4-5). But the other disciples were also displeased by this "waste....
_Now when Jesus was in Bethany, in the house of Simon the leper._ CHRIST ANOINTED FOR HIS BURIAL Let us endeavour to find out what was the latent virtue in the apparently simple act which won so nob...
MATTHEW—NOTE ON MATTHEW 26:6 Matthew records this account of Jesus’ anointing at Bethany thematically. John records it chronologically, on Saturday night before Jesus’ triumphal entry (John 12:1)....
MATTHEW—NOTE ON MATTHEW 26:1 The Crucified Messiah. Matthew narrates the events leading to Jesus’ death: (1) the Passover and Lord’s Supper and events in Gethsemane (Matthew
A WOMAN ANOINTS JESUS WITH PERFUME MATTHEW 26:6-13; MARK 14:3-9; JOHN 12:1-8; MATTHEW 26:6 Now when Jesus was in Bethany, in the house of Sim
1-26 CHAPTER 26 _And it came to pass, when He had finished_, or _completed_, all that He had spoken in the last chapter concerning, the destruction of Jerusalem and the end of the world, then He gird...
_CRITICAL NOTES_ Matthew 26:2. THE FEAST OF THE PASSOVER commemorated the deliverance of Israel from the Egyptian bondage. The ordinances of the first Passover are narrated Exodus 12:1, but some of th...
EXPOSITION Ch. 26-28:20 THUS JESUS ENTERS UPON HIS KINGDOM. Before attempting to expound this most momentous section of the gospel history, we must make up our minds concerning the solution of the di...
Now it came to pass, when Jesus had finished all these sayings (Matthew 26:1), This is the end of now the Olivet discourse. He now said to his disciples, Now you know that in two days is the feast o...
1 Samuel 17:28; 1 Samuel 17:29; Amos 8:5; Ecclesiastes 4:4; Exodus 5:17
To what purpose is this waste? Wyc., Where to this loss? Tynd., What needed this waste? See on John 12:3....
His disciples seeing it, had indignation, saying — It seems several of them were angry, and spoke, though none so warmly as Judas Iscariot....
That is, when Judas, and some other disciples whom he had influenced, saw this action, they murmured; particularly Judas blamed this holy woman for needless prodigality, and did tacitly reflect upon C...