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Verse Romans 3:8. APOSTLE. _AND NOT_ RATHER, C.] _And_ why do you
_not_ _say_, seeing you assume this ground, that in all cases we
should do wickedly, because God, by freely pardoning, can so glorify...
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AND NOT RATHER - This is the answer of the apostle. He meets the
objection by showing its tendency if carried out, and if it were made
a principle of conduct. The meaning is, “If the glory of God is t...
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CHAPTER 3:1-20
_ 1. Objections and Their Answers. (Romans 3:1 .)_
2. The Whole World Under Sin. (Romans 3:9 .)
Romans 3:1
A number of objections are next raised and answered. “What advantage
then h...
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JEWISH PROTESTS SILENCED.
Romans 3:1. What then, it is asked, is the advantage of being a Jew,
etc.?
Romans 3:2. Much, Paul replies, in every way: to begin with, they were
entrusted with the oracles...
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What, then, is the something plus which belongs to a Jew? Or what
special advantage belongs to those who have been circumcised? Much in
every way. In the first place, there is this advantage--that the...
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GOD'S FIDELITY AND MAN'S INFIDELITY (Romans 3:1-8)...
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NOT... COME?. (why) not (say), as we be slanderously reported, and as
some affirm that we say. Let us do, &c. Figure of speech _Epitrechon_
(App-6).
SLANDEROUSLY REPORTED. Greek. _blasphemeo._ Compar...
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The Divine Judge will not connive at sin
3 8. _For what if some_, &c. Romans 3:3-8 form a passage of much
difficulty in detail, though clear as a whole. The difficulty results
partly from a doubt as t...
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_And not rather_, &c. The grammatical difficulty of this verse is
great. The words, up to the brief last clause, are a question. This
question is introduced (like that in Romans 3:5) by the particle w...
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17–3:20. The Gospel is needed by Jews, who have also failed through
ignoring the one condition of righteousness.
1–20. A brief statement of the true nature of the Jew’s position,
to be fully dealt wi...
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ΚΑῚ ΜῊ. In loose construction after τί; strictly τί μὴ
ποιήσωμεν κ.τ.λ. is required; but the insertion of the
statement that this was actually charged against S. Paul breaks the
construction.
ΚΑΘῺΣ Β...
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FOR IF THE TRUTH OF GOD, &C.— The particle _for_ joins what follows
in this verse, to _vengeance,_ or _wrath,_ in the fifth, and shews it
to be a continuation of the objection begun there. But the who...
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_TEXT_
Romans 3:1-9 a. What advantage then hath the Jew? or what is the
profit of circumcision? Romans 3:2 Much every way: first of all, that
they were intrusted with the oracles of God. Romans 3:3 Fo...
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And not rather, (as we be slanderously reported, and as some affirm
that we say,) Let us do evil, that good may come? whose damnation is
just.
AND [WHY SHOULD WE] NOT [RATHER SAY], (as we be sland...
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_THE CONDUCT OF MANKIND_
16 Much of the judgment which obtains among men is unjust and
oppressive because of their inability to uncover the real truth: But
in the divine judgment the _ hidden _ thing...
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THE NEW WAY OF ACCEPTANCE WITH GOD
In Romans 1:2 St. Paul has shown that both Gentile and Jew have sinned
wilfully, and are under God's condemnation. He now digresses to Jewish
objections against the...
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EVIL] St. Paul said, 'We are not justified because of what we do.' His
adversaries represented him as saying, 'It does not matter what we
do': cp. Romans 3:31; Romans 6:1; Romans 6:15. WHOSE, etc.] i....
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PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 3
SOME *JEWISH PROTESTS AGAINST PAUL’S THOUGHTS 3:1-8
V1 Someone might ask whether the *Jews received any real advanta...
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III.
(1-8) Continuing the subject, but with a long digression in Romans 3:3
_et seq._ The Apostle asks, What is the real value of these apparent
advantages? He is about to answer the question fully, a...
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AND NOT RATHER. — _And_ (_why should we_)_ not_ (_say_)_, as some
persons slanderously affirm that we say, Let us do evil that good may
come._ Some such phrase as “Why should we say” must be supplied;...
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CHAPTER 8
JEWISH CLAIMS: NO HOPE IN HUMAN MERIT
Romans 3:1
As the Apostle dictates, there rises before his mind a figure often
seen by his eyes, the Rabbinic disputant. Keen, subtle, unscrupulous,
a...
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It might easily seem, at this point, as if the Apostle's argument had
proved too much. He has shown that the mere possession of the law does
not exempt the Jew from judgment, but that God requires its...
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GOD FAITHFUL THOUGH MEN BE FAITHLESS
Romans 3:1
The Jewish people had a great treasure entrusted to them for the
benefit of the whole world. This position as stewards for mankind
conferred upon them...
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Paul here turned to a brief discussion of certain objections. First,
"What advantage, then, hath the Jew?" He replied, "Much, every way."
He then mentioned only one, which he spoke of as being "first...
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“ _For if the truth of God hath abounded through my lie unto His
glory; why yet am I also judged as a sinner? And not, Let us do evil
as we are accused of doing, and as some falsely pretend that we te...
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SIXTH PASSAGE (3:1-8). JEWISH PREROGATIVE DOES NOT IMPLY EXEMPTION
FROM JUDGMENT.
The order of thought in this piece, one of the most difficult,
perhaps, in the Epistle, is as follows:
1. If the Jew...
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But if our unrighteousness commend the righteousness of God, what
shall we say? God unrighteous who taketh vengeance? I (speak as a man)
(6) God forbid: for then how shall God judge the world? (7) For...
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The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
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8._And not, etc. _This is an elliptical sentence, in which a word is
to be understood. It will be complete, if you read it thus, — “and
why is it not rather said, (as we are reproached, etc.) that we...
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Having established the great truth that God required real moral
goodness, he considers the position of the Jews. Could they not plead
special divine favour? Was there no advantage in Judaism? Surely t...
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AND NOT RATHER, AS WE BE SLANDEROUSLY REPORTED,.... These are the
apostle's own words, in answer to the objector he represented; and it
is as if he should say, why do not you go on? why do you stop he...
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And not _rather_, (as we be slanderously reported, and as some affirm
that we say,) Let us do evil, that good may come? whose damnation is
just.
Ver. 8. _As we be slanderously reported_] So are the r...
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_For_ Or _but_ (the objector may reply) _if the truth of God hath more
abounded_ Has been more abundantly shown; _through my lie_ If my lie,
that is, practice contrary to truth, conduces to the glory...
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AND NOT RATHER; and why should we not rather say, if we carry out the
false principle of the objector, LET US DO EVIL, THAT GOOD MAY COME?
as evil is overruled for good, why not commit it to accomplis...
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AND NOT RATHER, (AS WE BE SLANDEROUSLY REPORTED, AND AS SOME AFFIRM
THAT WE SAY,) LET US DO EVIL, THAT GOOD MAY COME? WHOSE DAMNATION IS
JUST.
A new thought is here introduced by the apostle. For if t...
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God vindicated in every respect:...
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WHAT ADVANTAGE HAS THE JEW?
Since God requires subjection _of heart_ from the Jew, and at the same
time honors a like subjection of heart in the Gentiles, the question
arises, "What advantage then hat...
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ROMANS 3:1-20
1. Was anyone (Jew or Gentile) justified on their own merit?
a. Were Jews or Gentiles saved by their own power?
i. Both are under sin
ii. How bad was their sin?
1. None righteous
2...
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AND WHY NOT (AS WE ARE SLANDEROUSLY REPORTED, AND AS SOME AFFIRM THAT
WE SAY), LET US DO EVIL, THAT GOOD MAY COME? WHOSE CONDEMNATION IS
JUST.
'and why not' -Paul says, 'In fact, some say the Gospel...
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1-8 The law could not save in or from sins, yet it gave the Jews
advantages for obtaining salvation. Their stated ordinances, education
in the knowledge of the true God and his service, and many favo...
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The placing of these words makes them sound harshly, and consequently
causeth obscurity. Critics make a great stir about them, some
including them in a parenthesis, others affirming there is a
transpo...
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and why not (as we are slanderously reported, and as some affirm that
we say), Let us do evil, that good may come? whose condemnation is
just. [But some of you Jews, objecting to my argument, will say...
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Irenaeus Against Heresies Book I
and, to conceal their impious doctrines, they abuse the name [of
Christ], as a means of hiding their wickedness; so that "their
condemnation is just,"[295]
Clement o...
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Romans 3:8 And G2532 not G3361 say G3754 do G4160 (G5661) evil G2556
that G2443 good G18 come...
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‘And why not (as we are slanderously reported, and as some affirm
that we say), “Let us do evil, that good may come?” whose
condemnation is just.'
Paul now makes clear that he has had enough of such n...
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IF THIS BE SO WHAT ADVANTAGE IS THERE IN BEING A JEW? (3:1-8).
In a series of questions Paul now takes up the points just made, the
claimed advantage of being a Jew (Romans 2:17) and the claimed
advan...
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3. _The Scriptural Proof of the Guilt of the Jews._
This section forms the conclusion of the first part: ‘Every one
needs this power unto salvation.' While in general it may be regarded
as presenting...
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_The Justification by Faith, and the Curse of the Law_.
Paul addresses himself again directly to the Galatians with an
expression of his indignant surprise at the folly of their relapse
into Judaism,...
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Romans 3:8. AND WHY NOT. This is parallel to ‘why am I,' etc.
(Romans 3:7). The second absurd consequence, as respects man, is the
evil principle, so strongly condemned, as carrying its refutation wit...
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AND WHY NOT
(κα μη). We have a tangled sentence which can be cleared up in two
ways. One is (Lightfoot) to supply γενητα after μη and repeat
τ (κα τ μη γενητα, deliberative subjunctive in a
question...
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DAMNATION
That is, condemnation....
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Romans 3:1. _What advantage then hath the Jew? or what profit is there
of circumcision? Much every way: chiefly, because that unto them were
committed the oracles of God._
The Jews of old had a great...
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Romans 3:1. _What advantage then hath the Jew? Or what profit is there
of circumcision?_
If, after all, both Jew and Gentiles were under sin, what advantage
had the Jew by the covenant under which he...
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Romans 3:1. _What advantage then hath the Jew? or what profit is there
of circumcision? Much every way; chiefly, because that unto them were
committed the oracles of God._
If it be so that, after all...
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Romans 3:1. _What advantage then hath the Jew? or what profit is there
of circumcision? Much every way: chiefly, because that unto them were
committed the oracles of God._
It was a great thing to be...
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CONTENTS: The common guilt of both Jew and Gentile. Justification by
faith, not by the law.
CHARACTERS: God, Jesus.
CONCLUSION: The sum of all sin is coming short of the glory of God for
which we we...
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The first part of this chapter, as far as the twentieth verse, belongs
to the two preseding Chapter s, and confirms, by the words of David,
the deplorable state of fallen man.
Romans 3:1. _What advant...
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WHY NOT SAY, THEN? If judgment could be escaped by sinning to the
glory of God, then we ought to do evil to produce good. The
unbelieving Jews were telling people that Paul taught such a thing.
THEY W...
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_But if our unrighteousness commend the righteousness of God, what
shall we say?_
MAN’S SIN AND GOD’S RIGHTEOUSNESS
1. Our unrighteousness may possibly commend the righteousness of God.
2. This res...
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_And not rather … Let us do evil that good may come._
DOING EVIL THAT GOOD MAY COME
I. Almighty God can and often doth overrule evil actions to his own
glory and cause bad means to conduce to a good...
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ROMANS—NOTE ON ROMANS 3:5 Some of Paul’s Jewish opponents claimed
that he taught a doctrine of “cheap grace,” that is, that God
receives more glory when Christians DO EVIL and then are forgiven.
Paul...
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_CRITICAL NOTES_
Romans 3:1. WHAT ADVANTAGE THEN HATH THE JEW?—Pre-eminence. Passage
brings out the idea of surplus (Wordsworth).
Romans 3:3.—πίστιν τοῦ Θεοῦ—the faith of God—may
perhaps be best exp...
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EXPOSITION
ROMANS 3:1
(2) _Certain objections with regard to the Jews suggested and met.
_In_ _this passage, before proceeding with his argument, the apostle
meets certain objections that might be ma...
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Shall we turn in our Bibles now to Romans 3.
Paul has just told the Jews that having the law does not justify a
person. It is the keeping of the law that justifies one. That
uncircumcision really has...
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1 Peter 3:16; 1 Peter 3:17; Jude 1:4; Matthew 5:11; Romans 5:20;...
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Whose condemnation is just — The condemnation of all who either
speak or act in this manner. So the apostle absolutely denies the
lawfulness of " doing evil," any evil, "that good may come....