Robertson's Word Pictures of the NT
John 5:12
Who is the man?
(Τις εστιν ο ανθρωποσ;). Contemptuous expression, "Who is the fellow?" They ask about the command to violate the Sabbath, not about the healing.
Who is the man?
(Τις εστιν ο ανθρωποσ;). Contemptuous expression, "Who is the fellow?" They ask about the command to violate the Sabbath, not about the healing.
WHAT MAN IS HE ... - In this verse there is a remarkable instance of the “perverseness” of men, of their want of candor, and of the manner in which they often look at a subject. Instead of looking at...
CHAPTER 5 _ 1. The Healing of the Impotent Man. (John 5:1 .)_ 2. The Opposition of the Jews. (John 5:10 .) 3. His Unity with the Father. (John 5:19 .) 4. The Present Hour. Believers Delivered from...
JOHN 5:9 _B_ - JOHN 5:15. THE CONFLICT WITH THE AUTHORITIES. With the man himself the Jews raise the question of bearing burdens on the Sabbath (_cf._ Jeremiah 17:21). The man's ignorance of who had h...
WHAT MAN IS IT THAT SAID UNTO THEE, TAKE UP THY BED, AND WALK? This question betrays the narrow bigotry of these officials. They do not ask, "Who healed thee?" but confine themselves to the charge of...
It was Sabbath on that day. So the Jews said to the man who had been cured: "It is Sabbath and you have no right to lift your bed." He answered them: "He who made me well, it was he who said to me: 'L...
MAN'S HELPLESSNESS AND CHRIST'S POWER (John 5:1-9)...
ASKED. Greek. _erotao._ App-134. WHAT MAN... ?. Who is the man... ?...
_What man is that which_ Better, WHO IS THE MAN THAT, -man" being contemptuous, almost = -fellow." Once more they ignore the miracle, and attack the command. They ask not, -Who cured thee, and therefo...
John 2:13 TO JOHN 11:57. The Work We here enter on the second portion of the first main division of the Gospel, thus subdivided: The Work (1) among _Jews_, (2) among _Samaritans_, (3) among _Galilean...
THE SEQUEL OF THE SIGN ἮΝ ΔῈ ΣΆΒΒΑΤΟΝ. NOW ON THAT DAY WAS A SABBATH. This is the text for what follows. Jesus had proclaimed Himself Lord of the Temple (see on John 2:17); He now proclaims Himself Lo...
Ὁ ἌΝΘΡ. WHO IS THE MAN? ‘man,’ implying a contemptuous contrast with the law of God. Again they ignore the miracle and attack the command. They do not ask, ‘Who cured thee, and therefore must have Div...
Ver 1. After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2. Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five por...
_THE LAME MAN HEALED AT THE POOL -- JOHN 5:1-13:_ We read, 'After this there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is at Jerusalem by the sheep market a pool, which is cal...
ΉΡΏΤΗΣΑΝ _aor. ind. act. от_ ΈΡΩΤΆΩ (G2065) спрашивать, ΕΙΠΏΝ _aor. act. part. от_ ΛΈΓΩ (G3004) говорить, отвечать. Атрибутивное _part._ при Ό ΆΝΘΡΩΠΟΣ....
WHAT MAN IS THAT WHICH SAID, &C.— The malignity of the Jews appears most flagrantly in this question. They take no notice of the miracle, which demanded their most serious examination; they do not ask...
SABBATH CONTROVERSY _Text 5:10-18_ 10 So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed. 11 But he answered them, He that made me whole...
EXPOSITION OF THE GOSPEL OF JOHN John 5:1-15 We begin with the usual Analysis:— "After this there was a feast of the Jews" (John 5:1). "After this" or, as it should be. "After these things," is an e...
Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? THEN ASKED THEY HIM, WHAT MAN IS THAT WHICH SAID UNTO THEE, TAKE UP THY BED, AND WALK? They ingeniously parry...
10 The day on which the cure was effected indicates that its fulfillment will find place in that great sabbatism that remains for God's people of the Circumcision (Heb_4:9). As a pallet was a mere bun...
BETHESDA. CHRIST AND THE SABBATH 1-47. A miracle at the Pool of Bethesda on the Sabbath Day, and a controversy arising therefrom. This miracle may be regarded as a parable illustrating the deadly effe...
JOHN TELLS THE GOOD NEWS ABOUT JESUS GOSPEL OF JOHN _MARION ADAMS_ CHAPTER 5 JESUS CURES A SICK MAN 5:1-15 V1 After this, Jesus went to *Jerusalem for another *Jewish *festival. V2 There was a p...
WHAT MAN IS THAT WHICH SAID UNTO THEE...? — They pass over the giving of the power, and quote only the command which comes under their technical prohibition. The life and strength of once-palsied limb...
CHAPTER 12 SABBATH CURE AT BETHESDA. “After these things there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew B...
As the healed man transferred the blame to another, ἠρώτησαν … περιπάτει. “Who is the man,” rather, “the fellow?” ὁ ἄνθρωπος used contemptuously. As Grotius says: “Quaerunt non quod mirentur, sed quod...
SABBATH WORK THAT PLEASES THE FATHER John 5:10-18 In the foregoing incident our Lord not only healed the sufferer after thirty-eight years of deferred hope, but did so on the Sabbath, and bade him ca...
It was at this time that the conflict between Christ and His enemies, which culminated in His Cross began. A miracle wrought on the Sabbath gave rise to this first outbreak. Throughout this chapter we...
CHAPTER 13 THE POOL OF BETHESDA John 5:1-47. _“After these things there was a feast of the Jews, and Jesus went up to Jerusalem.”_ You always find the phraseology in the Bible, _“Go up to Jerusalem.”...
“ _The Jews therefore said unto him who had been healed: It is the Sabbath; it is not lawful for thee to carry thy bed._ 11. _He answered them: He that healed me said unto me: Take up thy bed, and wal...
SECOND PART: THE DEVELOPMENT OF UNBELIEF IN ISRAEL. 5:1- 12:50. UP to this point, decided faith and unbelief have been only exceptional phenomena; the masses have remained in a state of passive indiff...
FIRST SECTION: 5:1-47. FIRST OUTBREAK OF HATRED IN JUDEA. 1. The miracle, occasion of the conflict: John 5:1-16; John 2. The discourse of Jesus, commentary and defense of the miracle: John 5:17-47....
Now there is at Jerusalem by the sheep-market, a pool, which is called in the Hebrew tongue, Bethesda, having five porches. (3) In these lay a great multitude of impotent folk, of blind, halt, withere...
The opening verses (John 1:1-18) introduce the most glorious subject which God Himself ever gave in employing the pen of man; not only the most glorious in point of theme, but in the profoundest point...
chapter 5 contrasts the quickening power of Christ, the power and the right of giving life to the dead, with the powerlessness of legal ordinances. They required strength in the person that was to pro...
THEN ASKED THEY HIM,.... Suspecting who had made him whole, and gave him this order: WHAT MAN IS THAT WHICH SAID UNTO THEE, TAKE UP THY BED AND WALK? they take no notice of the cure, being unwilling...
Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? Ver. 12. _What man is he_] Not that made thee whole, but that bade thee take up thy bed, &c. They dissembled the...
_Then asked they, What man is that_, &c. Dropping all mention of the cure, they only fix on what seemed liable to exception. They do not ask, Who made thee well? but, Who bade thee take up this bed on...
THEN ASKED THEY HIM, WHAT MAN IS THAT WHICH SAID UNTO THEE, TAKE UP THY BED AND WALK?...
The objections of the Jews:...
AGAIN IN JERUSALEM: THE POOL OF BETHESDA (vs.1-15) Once more we find the Lord Jesus visiting Jerusalem, and as in Chapter 2:13 the feast is called "the Jews' Passover" rather than the Passover of Jeh...
10-16 Those eased of the punishment of sin, are in danger of returning to sin, when the terror and restraint are over, unless Divine grace dries up the fountain. The misery believers are made whole f...
The impotent man that was healed seemed to oppose the authority of God (by virtue of which he believed himself healed) to the authority of man, which made it unlawful for him on the sabbath day to tak...
Tertullian Against Praxeas We believe not the testimony of God in which He testifies to us of His Son. "He that hath not the Son, hath not life."[437]...
John 5:12 Then G3767 asked G2065 (G5656) him G846 Who G5101 is G2076 (G5748) Man G444 who G
THE HEALING OF THE DISABLED MAN AT THE POOL (JOHN 5:1). When John recounts an incident in the life of Jesus we must always ask what it is intended to illustrate, for he always has a purpose in mind. H...
‘And he answered, “The man who made me whole, it was he who told me, ‘take up your mattress and walk'.” They asked him, “Who is the man who said to you, ‘take up your mattress and walk?' ” But he who...
John 5:12. THEY ASKED HIM, WHO IS THE MAN WHICH SAID UNTO THEE, TAKE UP, AND WALK? The mention of the cure has no effect in leading them to suspend their judgment. It would indeed present to them a ne...
With the beginning of this chapter we enter upon the fourth and leading division of the Gospel, extending to the close of chap. 12. Its object is to set Jesus forth in the height of His conflict with...
John 5:1. _After this there was a feast of the Jews; and Jesus went up to Jerusalem._ For he had respect to the Law. As long as the Law lasted, Christ observed it. Oh, that we were as careful to obey...
CONTENTS: Healing of the man at the pool of Bethesda. Jesus answers the Jews. The four-fold witness to Jesus. CHARACTERS: God, Jesus, infirm man, John the Baptist, Moses. CONCLUSION: Jesus Christ, th...
John 5:2. _Now there is at Jerusalem a pool, called Bethesda,_ which signifies a house of mercy, beneficence, or alms. The pool was situate at too great a distance from the temple to be a place for wa...
WHO IS THIS MAN? But the man did not know who Jesus was....
_After this there was a feast of the Jews_ THE POOL OF BETHESDA, A TYPE OF FAVOURED LOCALITIES IN A RELIGIOUS COMMUNITY IN WHICH THE HIGHEST MIRACULOUS AID HAS NOT YET APPEARED The miraculous aid is...
JOHN—NOTE ON JOHN 5:1 Chapters John 5:1 tell of escalating conflict between Jesus and the Jewish authorities. As Jesus defends his ministry, he cites several major witnesses on his behalf....
1-47 CHAPTER 5 _After these things,_ &c. Observe, John here omits many things which Christ did in Galilee, but which Matthew records from the 4th to the 12th chapter of his Gospel. For what Matthew...
_Therefore they asked him_, &c. Being indignant, they say with threats, "Who is that bold and insolent man, who dare bid thee, contrary to the Law, carry thy bed upon the Sabbath day? Verily, that man...
_EXPLANATORY AND CRITICAL NOTES_ “Up to the present time our Lord has offered Himself to typical representatives of the whole Jewish race at Jerusalem, in Judæa, in Samaria, and in Galilee, in such a...
EXPOSITION Here commences the second division of the Gospel (John 5:1) II. THE CONFLICT WITH THE CHOSEN PEOPLE IN JERUSALEM, GALILEE, AND JERUSALEM, TO THE
Shall we turn in our Bibles to the fifth chapter of the gospel of John. John has just recorded in the fourth chapter the ministry of Jesus in the Galilee when He was at the city of Cana and the noblem...
1 Samuel 14:38; Judges 6:29; Matthew 21:23; Romans 10:2...
Then. Omit. What man is he, etc. "See the cunning of malice. They do not say, 'Who is he that healed thee?' but, 'Who bade thee take up thy bed ?'" (Grotius, in Trench, " Miracles. ") Take up thy bed...