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FIVE BRETHREN - The number “five” is mentioned merely to preserve
the appearance of verisimilitude in the story. It is not to be
spiritualized, nor are we to suppose that it has any hidden or
inscruta...
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CHAPTER 16
_ 1. The Unjust Steward. (Luke 16:1)_
2. The Impossible Service. (Luke 16:13)
3. The Deriding Pharisees Answered. (Luke 16:14)
4. Concerning Divorce. ...
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PARABLE OF DIVES AND LAZARUS (Lk. only). The story may have originally
ended at Luke 16:23 or at Luke 16:25, and been intended simply to
illustrate the contrasted lot of poor and rich in this world an...
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A BAD MAN'S GOOD EXAMPLE (Luke 16:1-13)...
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There was a rich man who dressed habitually in purple and fine linen,
and who feasted in luxury every day. A poor man, called Lazarus, was
laid at his gate. He was full of ulcerated sores, and he desi...
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I PRAY. I entreat. Greek. _erotao._ App-134.
TO. unto. Greek. _eis._ App-104....
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_that thou wouldest send him to my father_" _s house_ It is difficult
not to see in this request the dawn of a less selfish spirit in the
rich man's heart....
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Luke 9:51 to Luke 18:31_. Rejected by the Samaritans. A lesson of
Tolerance._
This section forms a great episode in St Luke, which may be called
the departure for the final conflict, and is identical...
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ΕἸΣ ΤῸΝ ΟἾΚΟΝ ΤΟΥ͂ ΠΑΤΡΌΣ ΜΟΥ. It is
difficult not to see in this request the dawn of a less selfish spirit
in the rich man’s heart....
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DIVES AND LAZARUS: A PARABLE TO THE COVETOUS, PRECEDED BY REBUKES TO
THE PHARISEES...
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CHAPS. Luke 9:51 to Luke 18:31
This section forms a great episode in St Luke, which may be called the
departure for the final conflict, and is identical with the journey
(probably to the Feast of the...
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Ver 27. Then he said, I pray you therefore, father, that you would
send him to my father's house: 28. For I have five brethren; that he
may testify to them, lest they also come into this place of torm...
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_THE RICH MAN'S CONCERN -- LUKE 16:27-31:_ The rich man begged God to
send Lazarus to his father's house to warn his brothers. "Then he
said, I beg you therefore, father, that you would send him to my...
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_THE RICH MAN'S CONDITION -- LUKE 16:19-27:_ The Bible account of the
rich man and Lazarus is both serious and sobering. In thirteen brief
verses Luke shows God's "wrath to come" against those who kno...
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ΈΡΩΤΏ _praes. ind. act. от_ ΈΡΩΤΆΩ (G2065)
спрашивать,
ΠΈΜΨΗΣ _aor. conj. act., см._ Luke 16:24. Богатый
человек проявил любовь к своим
братьям, но не любовь к Лазарю (LNT, 90).
_Conj._ в _obj. прид....
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AND BESIDES ALL THIS, &C.— "Ah poor creature! the time of mercy and
hope is now over: God has fixed such a vast and unpassable distance
between the happy and the miserable by an irreversible decree an...
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BUTLER'S COMMENTS
SECTION 3
Be Sharing (Luke 16:19-31)
19 There was a rich man, who was clothed in purple and fine linen and
who feasted sumptuously every day. 20And at his gate lay a poor man
named...
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Then he said, I pray thee therefore, father, that thou wouldest send
him to my father's house:
THEN HE SAID - now abandoning all hope, not only of release but
relief for himself, and directing his...
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THE UNJUST STEWARD. THE RICH MAN AND LAZARUS
1-13. Parable of the Unjust Steward (peculiar to Lk). The details of
this somewhat difficult parable are probably not significant. It is
intended to illust...
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THE RICH MAN AND LAZARUS: peculiar to Lk, and full of that sympathy
with the poor which characterises his Gospel. It does not, however, as
Strauss maintains, assert that the mere possession of wealth...
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LUKE’S GOOD NEWS
LUKE
_HILDA BRIGHT_
CHAPTER 16
THE *PARABLE OF THE UNJUST MANAGER 16:1-8
V1 Jesus said to his *disciples, ‘A rich man had a servant who
managed his property. The rich man heard...
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I PRAY THEE THEREFORE, FATHER. — The re iterated appeal to Abraham
as “father” is suggestive in many ways: (1) as speaking out that
in which too many of the rich man’s class put an undue trust,
restin...
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_Dives intercedes for his brethren_....
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οὖν = if no hope for _me_, there may be for those still dear to
me. Possibility of transit from Paradise to _earth_ is assumed. That
this is desired reveals humane feeling. No attempt to show that Div...
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_Parable of the rich man and Lazarus_. This story is hardly a parable
in the sense of illustrating by an incident from natural life a truth
in the spiritual sphere. Both story and moral belong to the...
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A LOOK INTO THE FUTURE
Luke 16:14-31
Here was a flagrant case of heartless indifference, amid luxuries of
every kind, to the daily spectacle of abject need. Most of us have at
least one Lazarus at t...
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The Master had a lesson to teach His disciples on the subject of
earthly wealth, and He made use of this unjust steward for purposes of
illustration only. The element in the action of the steward whic...
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(7) Then he said, I pray thee therefore, father, that thou wouldest
send him to my father's house:
(7) Seeing that we have a most sure rule to live by, laid forth for us
in the word of God, men seek...
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In this parable we are taught an important truth, viz. that we must
not expect to learn our duty from the dead returning to life, nor by
any other extraordinary or miraculous means, but from the revel...
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THE RICH MAN AND LAZARUS
Luke 16:19-31. _“And there was a certain rich man, and he was
clothed in purple and fine linen, faring sumptuously every day.”_
A. This was a rich Jew, living like a king at...
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_The second Conversation._
The rich man acquiesces so far as his own person is concerned. But he
intercedes for his brethren still in life. And again it is Lazarus who
must busy himself on their beha...
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This piece contains: 1 _st._ The parable of the unjust steward, with
accompanying reflections (Luke 16:1-13); 2 _d._ Reflections forming an
introduction to the parable of the wicked rich man, and the...
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The scene from beyond the tomb, Luke 16:23-31, offers a contrast
exactly corresponding to the terrestrial scene. We do not attempt to
distinguish in the representation what should be taken in a figura...
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2 _d. Luke 16:14-31_. _The Wicked Rich Man._
The introduction (Luke 16:14-18) is composed of a series of sayings
which at first sight appear to have no connection with one another.
Holtzmann thinks th...
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_The Parable of the Wicked Rich Man._
It is composed of two principal scenes, which correspond so exactly
with one another, that in their correspondence we must seek the very
idea of the parable; the...
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(19) There was a certain rich man, which was clothed in purple and
fine linen, and fared sumptuously every day: (20) And there was a
certain beggar, named Lazarus, which was laid at his gate full of
s...
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The ninth chapter opens with the mission not the setting apart, but
the circuit of the twelve sent out by the Lord, who therein was
working after a fresh sort. He communicates power in grace to men,
c...
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27._I beseech thee, father. _To bring the narrative into more full
accordance with our modes of thinking, he describes _the rich man _as
wishing that his brothers, who were still alive, should be warn...
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In chapter 16, the effect of grace on conduct is presented, and the
contrast that exists (the dispensation being changed) between the
conduct that Christianity requires with regard to the things of th...
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THEN HE SAID, I PRAY THEE THEREFORE FATHER,.... The Cambridge, copy of
Beza's, and the Ethiopic version read, "father Abraham"; finding he
could have no redress of his misery, nor any relief for himse...
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Then he said, I pray thee therefore, father, that thou wouldest send
him to my father's house:
Ver. 27. _I pray thee therefore_] Are not the Popish doctors hard
driven, when they allege this text to...
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_Besides all this_ As to the favour thou desirest from the hand of
Lazarus, it is a thing impossible to be granted; for _between us and
you there is a great gulf fixed_ Χασμα μεγα
εστηρικται, _a great...
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To illustrate the folly, guilt, and ruin of being dishonest towards
God and employing what he gives only in self-indulgence, our Saviour
gave this account of the rich man and Lazarus....
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THEN HE SAID, I PRAY THEE THEREFORE, FATHER, THAT THOU WOULDEST SEND
HIM TO MY FATHER'S HOUSE;...
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Hearing Moses and the Prophets:...
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A PARABLE AS TO THE USE OF THE MASTER'S GOODS
(vs.1-13)
Now the Lord turned to address His disciples. For though it is pure
grace that saves and finds deep delight in the repentance of a sinner,
yet...
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19-31 Here the spiritual things are represented, in a description of
the different state of good and bad, in this world and in the other.
We are not told that the rich man got his estate by fraud, or...
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Ver. 27,28. Him that the rich man would not hear, when he lay at his
gate full of sores, exhorting him to do good and to distribute, to
give alms of all that he had, and to make himself friends of the...
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Luke 16:27 Then G1161 said G2036 (G5627) beg G2065 (G5719) you G4571
therefore G3767 father G3962 that...
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‘And he said, “I pray you therefore, father, that you would send
him to my father's house, for I have five brothers, that he may
testify to them, lest they also come into this place of torment.” '
Aga...
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THE RICH MAN AND LAZARUS (16:19-31).
This story deals with two aspects of what has gone before, the danger
of possessing riches and not using them rightly, and the danger of
ignoring God's true Instru...
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Luke 16:27-28. I PRAY THEE THEREFORE, etc. His brethren were living as
he had done. ‘This is the _believing and trembling_ of James 2:9.
His eyes are now opened to the truth ; and no wonder that his n...
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Luke 16:19-31. THE PARABLE OF THE RICH MAN AND LAZARUS. After rebuking
the Pharisees, our Lord enforces the teaching which they derided by
means of this parable. The two characters simply represent th...
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The response of the Pharisees (Luke 16:14) called forth another
parable, in which another phase, of the same great truth is brought
out, namely, that _neglect_ of the proper application of wealth
beco...
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THIS division of the Gospel of Luke, embracing nearly one third of the
whole, contains for the most part matter peculiar to this Evangelist.
A number of the incidents probably belong to an earlier per...
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Luke 16:27
I. The Scriptures distinctly reveal future punishment.
II. In a future state punishment will completely arouse memory. "Son,
remember."
III. The punishment of hell will be regulated by th...
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CONTENTS: Parable of the unjust steward. Jesus answers Pharisees. Rich
man and Lazarus in the spirit world.
CHARACTERS: God, Jesus, disciples, John the Baptist, rich man,
Lazarus, Abraham, five broth...
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Luke 16:1. _A certain rich man had a steward accused that he had
wasted his goods._ After the parable of the prodigal son, we have a
second, of a prodigal steward, who had wasted his lord's property....
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SEND LAZARUS TO MY FATHER'S HOUSE. He first thought of himself. Now he
wants to warn his family. This is brought up to emphasize what
follows. YOUR BROTHERS HAVE MOSES AND THE PROPHETS TO WARN THEM. T...
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_There was a certain rich man_
DIVES AND LAZARUS
I. THE ALLOTMENTS OF DIVINE PROVIDENCE ON EARTH ARE NOT ALWAYS EVENLY
BASED UPON A REGISTER OF HUMAN DESERT.
1. The rich man is not offered as a lum...
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LUKE—NOTE ON LUKE 16:27 Luke will later point out that MOSES AND THE
PROPHETS all testify to Jesus as the true Messiah (Luke 24:27)....
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_Then he said, I pray thee, therefore, father, that thou wouldest send
him_, &c. Probably these words are spoken as the former ones, after
the manner of a parable (see verse 24). For it is a very comm...
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CHAPTER 16 VER. 1. _And He said also unto His disciples, There was a
certain rich man, which had a steward; and the same was accused unto
him that he had wasted his goods._ Having rebuked in three par...
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_CRITICAL NOTES_
Luke 16:14. In this section, the connection of which with the
preceding and following parables is not at first sight apparent, we
have evidently the heads of a discourse addressed to...
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EXPOSITION
LUKE 16:1
The _Lord_'_s teaching on the right use of earthly possessions with
regard to the prospect of another world, in the form of the two
parables of the unjust steward, and Dives and...
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Jesus speaks on two unpleasant subjects, to a lot of people. Not
unpleasant to me, but to a lot of people. Talks about hell. That's not
unpleasant to me, not worried about it at all.
Now Jesus is at a...
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Send him to my father's house. Compare Dante, where Ciacco, the
glutton, says to Dante :
"But when thou art again in the sweet world, I pray thee to the mind
of others bring me." Inferno, 6, 88....
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Here the rich man is represented as retaining even in hell some
tenderness for his relations on earth; yet others think, that the
kindness intended, was rather to himself than to his relations;
fearin...