My covenant
(η παρ' εμου διαθηκη). "The from me covenant," "my side of the covenant I have made with them" (Sanday and Headlam). Cf. Jeremiah 31:31. Not a political deliverance, but a religious and ethical one.When I shall take away
(οταν αφελωμα). Second aorist middle subjunctive of αφαιρεω, old and common verb, to take away.
Verse 27. _FOR THIS_ IS _MY COVENANT UNTO THEM, WHEN I SHALL TAKE_ _AWAY THEIR SINS._] The reader on referring to Isaiah 59:20, Isaiah 59:21, will find that the words of the original are here greatly...
FOR THIS IS MY COVENANT ... - This expression is found immediately following the other in Isaiah 59:21. But the apostle connects with it a part of another promise taken from Jeremiah 31:33; or rather...
ISRAEL'S RESTORATION. CHAPTER 11 (“The Jewish Question”, by A. C. G., gives a complete exposition of this great chapter.) _ 1. God Hath not Cast Away His People. (Romans 11:1 .)_ 2. Israel's Apost...
THE MYSTERY OF ISRAEL'S FUTURE. Romans 11:25_ a_. It may save Gentile believers from a dangerous self-conceit (_cf. Romans 12:16_) to learn the secret that the hardening (see Romans 11:7) which has pa...
Brothers, I do want you to grasp this secret which only those who know God can understand, because I do not want you to become conceited about your own wisdom. I want you to understand that it is only...
THE CALLUS ON THE HEART (Romans 11:1-12)...
MY COVENANT. the covenant (See Romans 9:4) with (App-104.) Me. TAKE AWAY. Greek. _aphaireo_. Compare Hebrews 10:4.Revelation 22:19. SINS. App-128. This is. combined quotation from...
_for this is my covenant unto them_ Lit., AND THIS FOR THEM IS THE COVENANT GRANTED BY ME. Cp., for the terms of a great "_Covenant_of Grace," Jeremiah 31:31-34, with the quotation and inspired commen...
The argument is summed up in a picture of the wide and patient purpose of GOD: the end is to bring both Jew and Gentile under His mercy: in the process both have sinned (cc. Romans 1:18-23) and experi...
The relative positions of Jews and Gentiles, which have just been described in brief, are now elaborated, to show that they both Stand or fall on the same principle, of GOD’s grace and man’s faith; ba...
E. Romans 9:1 to Romans 11:36. THE REJECTION OF THE GOSPEL BY ISRAEL The theme of Romans 1:16-17 has been worked out; it has been shown that the Gospel is a power of GOD unto salvation for them that b...
ΔΙΑΘΉΚΗ (G1242) договор, завет. Это, несомненно, относится к Новому Завету (Fitzmyer, 625). ΆΨΈΛΩΜΑΙ _aor. conj. med. от_ ΆΦΑΙΡΈΩ (G851) забирать, убирать....
DISCOURSE: 1899 THE FUTURE SALVATION OF ALL ISRAEL Romans 11:25. I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part...
AND SO— That is, _by that means:_ so the word ουτως signifies, John 8:59. The reference in this and the next verse to the Old Testament, is commonly supposed to point at Isaiah 59:20. But whether the...
_TEXT_ Romans 11:25-32. For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fullness of the Ge...
For this is my covenant unto them, when I shall take away their sins. FOR THIS, [ autee (G846) autois (G846) hee (G3588) par' (G3844)...
__ Conciliation-National 22 Nothing shows the blindness of Christendom more than their severe denunciation of faithless Israel, yet they are following precisely the same course and have not the slig...
ISRAEL'S REJECTION NOT FINAL. A WARNING TO THE GENTILES In this chapter St. Paul brings to an end his great exposition of God's dealings with the Jews. He has shown in Romans 9 that God is free to cho...
From Isaiah 27:9....
PAUL’S LETTER TO THE *ROMANS ROMANS _HILDA BRIGHT AND KEITH SIMONS_ CHAPTER 11 GOD’S PLAN FOR *ISRAEL’S FUTURE 11:1-32 THE RESULTS OF THE *JEWS’ FAILURE TO OBEY GOD 11:1-12 V1 So, I tell you th...
(25-32) There was a deep meaning underlying the temporary rejection of Israel, of which he has been speaking — a meaning which has hitherto been kept secret, but now to be revealed as a corrective to...
The second part of the quotation, “For (rather, _and_)_,_ this is my covenant with them,” &c., appears to be taken from the LXX. version of Isaiah 27:9. The connecting-links between the two are the re...
CHAPTER 24 THE RESTORATION OF ISRAEL DIRECTLY FORETOLD: ALL IS OF AND FOR GOD Romans 11:25 THUS far St. Paul has rather reasoned than predicted. He has shown his Gentile friends the naturalness, so...
καὶ αὕτη κ. τ. λ. This is My covenant with them = this is the constitution which I give them to live under. Weiss interprets this by what follows, making the αὕτη prospective, but this is somewhat for...
In this concluding section Paul abandons the ground of argument for that of revelation. He has discussed the problems arising out of the rejection of Israel and the calling of the Gentiles, when taken...
THAT GOD “MIGHT HAVE MERCY UPON ALL” Romans 11:25 “Mysteries” are the reasons and principles of the divine procedure which are hidden from ordinary minds, but revealed to the children of God by the S...
This discussion now gives rise to a new question, "Did God cast off His people?" They were created a nation in order that through them all the nations should be blessed. Failing to realize the divine...
The first proposition of this verse belongs also to the first of the two passages quoted; but, singular to say, it is almost identical with the clause with which Isaiah begins the second saying used h...
VV. 25, 26 a. “ _For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in own your conceits:that a hardening in part hath befallen Israel, until the fulness of...
God has not then, absolutely speaking, rejected His people; but it is perfectly true that He has hardened and rejected a portion of them. Yet there are two restrictions to be noted here: This chastise...
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. (12) Now if the fall of them be th...
The circumstances under which the epistle to the Romans was written gave occasion to the most thorough and comprehensive unfolding, not of the church, but of Christianity. No apostle had ever yet visi...
27._And, this is my covenant with them, etc. _Though Paul, by the last prophecy of Isaiah, briefly touched on the office of the Messiah, in order to remind the Jews what was to be expected especially...
Hereupon the question is immediately raised, has God then rejected His people? To this Chapter 11 is the answer. The apostle gives three proofs that it is by no means the case. Firstly, he is himself...
FOR THIS IS MY COVENANT UNTO THEM,.... This is what God has promised to them in covenant, and he will be as good as his word; his covenant will never be broken, it will always remain sure and inviolab...
For this _is_ my covenant unto them, when I shall take away their sins. Ver. 27. _When I shall take_] By the spirit of judgment and of burning, Isaiah 4:4; cf. Isaiah 27:9 ....
_For_, &c. And this I now declare, because _I would not have you ignorant of this mystery_ Of the mysterious dispensation under consideration, which, on the first view of it, may appear very unaccount...
The fullness of the Gentiles and all Israel:...
FOR THIS IS MY COVENANT UNTO THEM WHEN I SHALL TAKE AWAY THEIR SINS. There is here no basis for the millennial dream of the final conversion of all Jews, but the apostle speaks of Israel in the same s...
ISRAEL YET TO BE RESTORED We have seen in Romans 9:1 that there is an election according to the grace of God in Israel: in Romans 10:1 this is shown to be on the basis of faith in contrast to law: now...
This is God's covenant (contract, agreement, will promise) -- God will take away their sins. 28 The gospel (good news about Jesus) and the Jew became enemies. The election of Jews makes them your fr...
AND THIS IS MY COVENANT UNTO THEM, WHEN. SHALL TAKE AWAY THEIR SINS. This sounds. lot like Jeremiah 2:33. The Premillennialists deny that the New Covenant of Jeremiah 2:31 ff is now current. In his bo...
22-32 Of all judgments, spiritual judgments are the sorest; of these the apostle is here speaking. The restoration of the Jews is, in the course of things, far less improbable than the call of the Ge...
Ver. 27,28. Here an objection is obviated: the Gentiles might object and say, The Jews can never return and be saved, forasmuch as they have rejected the gospel, and are therefore hated of God. To thi...
And this is my covenant [lit. the covenant from me] _unto them, When I shall take away their sins_. [Isaiah 27:9. (Comp. Jeremiah 31:31-34) Verse 26 is quoted from the LXX., but Paul changes "come in...
Romans 11:27 For G2532 this G3778 My G3844 G1700 covenant G1242 them G846 When G3752 away G851 ...
GOD HAS ESTABLISHED A TRUE ISRAEL BASED ON THE REMNANT WHO HAVE RESPONDED TO THE MESSIAH, WITH THE FALSE ISRAEL BEING AT LEAST TEMPORARILY CAST OFF, TO BE RESTORED IF THEY TURN TO THE MESSIAH AND REJO...
GOD'S PURPOSE WITH REGARD BOTH TO THE JEWS AND THE GENTILES (11:1-36). Paul now carries forward the doctrine of the Israel within Israel, and evidences it again from Scripture, making clear that those...
THE GENTILE CHRISTIANS ARE TO RECOGNISE BOTH THE GOODNESS AND SEVERITY OF GOD (11:22-32). So the Gentile Christians are to recognise both the goodness and the severity of God. Towards the unbelieving...
Romans 11:27. AND THIS, _i.e._, what follows, IS MY COVENANT (the covenant from me) UNTO THEM. From the same passage in Isaiah, but the second clause is from Isaiah 27:9. WHEN I SHALL TAKE AWAY THEIR...
2. _The Rejection of Israel is not Final._ In this section is presented the prospective solution of the great historical problem, discussed in this part of the Epistle. Here Paul becomes a prophet; r...
SINS SIN (_ See Scofield) - (Romans 3:23). _...
CONTENTS: A spiritual Israel finding salvation. National Israel blinded. Warning to Gentiles. Israel yet to be saved nationally. CHARACTERS: God, Jesus, Paul, Elijah, David, Abraham. CONCLUSION: The...
Romans 11:1. _Hath God cast away his people?_ The jews would say, what else can we infer? If the gentiles are now become the Israel of God, and if we are rejected for not embracing what Paul calls the...
WHEN I TAKE AWAY THEIR SINS. The central truth here is that the _sins of Jacob_ will be forgiven according to Jehovah's COVENANT - not the one at Sinai, but the promise to Abraham (Galatians 3:17-18)....
_For I would not, brethren, that ye should be ignorant of this mystery._ THE MYSTERY OF THE CONVERSION OF THE JEWS I. To what mystery does the apostle refer? 1. “That blindness has happened to Isra...
ROMANS—NOTE ON ROMANS 11:11 God’s saving righteousness is seen in the salvation of Israel at the end of history, and in his saving plan for both Jews and Gentiles. ⇐...
_CRITICAL NOTES_ Romans 11:25.—πλήρωμα is a word specially applied to ships. The full complement of the Gentile world shall enter the sacred vessel of the Church, the ark of salvation. _MAIN HOMILET...
EXPOSITION ROMANS 11:1 (4) _The_ _Jews are not finally rejected, but, through the calling of the Gentiles, will be brought into the Church at last. _St. Paul, painfully recognizing the fact of the pr...
Shall we turn in our Bibles to Romans, chapter 11. In Chapter s 9-11 Paul is dealing with a couple of subjects; one the sovereignty of God, but it is the sovereignty of God in setting aside the nation...
Ezekiel 36:25; Hebrews 10:16; Hebrews 8:8; Hosea 14:2; Isaiah 27:9;...
MISSIONS IN THE EPISTLES Romans 10:11; _Romans 11:15_ INTRODUCTORY WORDS This study as a whole will give some idea of the missionary vision as set forth in Paul's Epistles. 1. THE SCOPE OF MISSIONA...
How can there be a future for the nation of Israel since they rejected the Messiah? PROBLEM: The nation of Israel clearly rejected Christ as their Messiah (Romans 9; cf. John 1:10-11). And the Bible s...