James 2:10. For whosoever shall keep the whole law, and yet offend in one point one particular, one commandment.

he is guilty of all: that is, although respect of persons may appear to be the violation only of a single precept, yet it is a transgression of the whole law. The truth of this statement of St. James is founded on the unity both of the Lawgiver and of the law. The same God who gave one commandment, gave all: the law is but the expression of His will: and, therefore, whosoever breaks one commandment opposes himself to the will of God. So also love is the essence of the law; and whosoever sins transgresses this royal law of love. ‘God,' says Calvin, ‘will not be honoured with exceptions, nor will He allow us to cut off from His law what is less pleasing to us. St. James denies that our neighbours are loved by us, when only a portion of them is, through ambition, chosen and the rest neglected.' The Jews have a similar sentiment: ‘If a man obeys all the precepts of Moses, but leaves out one, he is guilty of all and of each.' This declaration of St. James was especially appropriate to the Jewish Christians, who were in danger of being led away by the errors of the Pharisees. The Jewish doctors affirmed that if men kept any one precept of the law, it was sufficient; and accordingly some selected the law of the Sabbath, others the law of sacrifice, and others the law of tithes; whilst the law of love was neglected.

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Old Testament