John 17:10. And all things that are mine are thine, and thine mine, and I have been glorified in them. It does not seem necessary to regard the two first clauses of this verse as a parenthesis, and to restrict the last words ‘in them' to the disciples only who had been spoken of in John 17:9. Jesus seems rather to be carried away, by the thought that disciples one with Him were as truly one with His Father, to another and a more glorious thought, that all that He possessed was His Father's and all that was His Father's was His, so real, so intimate, so deep is the unity between Them. In all things, then, though (it may be) especially in His disciples, He has been glorified. But His being glorified in them is really the Father's being so, because the glory flows from their recognition of Him, and their fellowship with Him, as the Son. It is not, therefore, because they glorify Himself that He is to pray for their being kept by the Father, but because the promotion of His glory is the promotion of the Father's glory. From every thought of the prayer we must ascend to the Father, that glorious Name in which, with its blended authority and love, are given the order and the happiness of all creation.

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Old Testament