We have here a second appearance of Jesus to the disciples, distinguished from that coming immediately before, inasmuch as it seems especially intended to set forth the blessedness of those who believe without seeing. John 20:29 evidently forms the climax of the whole, and presents to us the point of view from which we are to look at this narrative in contrast with the preceding one. How fitting was it that thus, at the moment when the Gospel message was about to be carried into all lands, and when faith in an unseen Saviour was the only faith that could be preached, a special blessing should be pronounced on those who should not see but yet should believe! When we regard the paragraph now before us in this light, a remarkable correspondence presents itself between the three appearances of the Risen Saviour in this chapter and the three parts into which the intercessory prayer of chap. 17 divides itself. The first appearance corresponds to the first part of the prayer, for in each we see Jesus Himself. The second corresponds to the second part, for in each we see tests in relation to His immediate disciples. The third again corresponds to the third part, for in each we see Jesus in relation to all who should yet believe in Him.

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Old Testament