By a new and living way which he hath consecrated for us [η ν ε ν ε κ α ι ν ι σ ε ν η μ ι ν ο δ ο ν π ρ ο σ φ α τ ο ν κ α ι ζ ω σ α ν]. The A. V. is wrong. Hn which is to be construed with eisodon entrance. Thus : "having boldness for the entrance which he has inaugurated (or opened) for us - a way new and living." For ejnekainisen see on ch. Hebrews 9:18. The way must be opened, for every other way is closed. jEnkainizein in LXX of the inauguration of a house, kingdom, temple, altar. See Deuteronomy 20:5; 1 Samuel 11:14; 1 Kings 8:63; 2 Chronicles 14:8. Prosfaton new, N. T. o. In LXX, see Numbers 6:3; Deuteronomy 32:17; Psalms 80:9; Ecclesiastes 1:9. The derivation appears to be prov near to, and fatov slain (from pemfamai, the perfect of fenein to kill). According to this the original sense would be newly - slain; and the word was used of one so recently dead as to retain the appearance of life : also, generally, of things which have not lost their character or appearance by the lapse of time; of fishes, fruits, oil, etc., which are fresh; of anger which has not had time to cool. Later the meaning was weakened into new. 220 Note that the contrast is not between a new and an old way, but between a new way and no way. So long as the old division of the tabernacle existed, the way into the holiest was not opened, ch. 9 8. Zwsan living. A living way seems a strange expression, but comp. Peter's living stones, 1 Peter 2:5. Christ styles himself both way and life. The bold figure answers to the fact. The new way is through a life to life.

Through the veil [δ ι α τ ο υ κ α τ α π ε τ α σ μ α τ ο ς]. The veil of the holy of holies is rent. Christ's work does not stop short of the believer's complete access to God himself.

That is to say his flesh [τ ο υ τ ε σ τ ι ν τ η ς σ α ρ κ ο ς α υ τ ο υ]. Const. with veil : the veil which consisted in his flesh. His flesh was the state through which he had to pass before he entered heaven for us. See ch. Hebrews 2:9-18; Hebrews 5:7-9; Hebrews 10:5. When he put off that state, the veil of the temple was rent. He passed through humanity to glory as the forerunner of his people, ch. 6 20.

Continues after advertising
Continues after advertising

Old Testament