Our apostle had, in the foregoing chapter, declared how Christ had sent him to preach the gospel in the plainness and simplicity of it, not with the wisdom of words, ver. 17, that is, not in. pompous and flourishing way and manner of preaching, mingling the simplicity of the gospel with human wisdom: accordingly in this verse he tells them, that when, pursuant to his commission, he came and preached to them at Corinth, he came not with excellency of speech; that is, he studied not to gratify their curiosity with rhetorical strains or philosophical niceties, to please their wanton wits, but solidly to inform their judgments with the great and necessary duties of the gospel, and to furnish them with the strongest arguments and motives for. good life.

This is preaching: but had he come with human wisdom, this would have detracted,

1. From the excellency of the gospel, which, like the sun, shines best with its own beams, scripture eloquence is most piercing and demonstrative, and convinceth. man by its own evidence; human wisdom charms the ear, but this strikes the conscience.

2. It would have detracted from the glory of God, which is more honoured by the plainness and simplicity of the gospel, than by the luxuriance of wit, or the most admired oratory in the world; all human wisdom must be denied when it comes in competition with, or stands in opposition to, the doctrine of the gospel.

Observe farther, The title given to the gospel, which he preached amongst them in so much plainness and simplicity; he styles it the testimony of God.

Where note, That the testimony of the apostles concerning Christ's death, resurrection, and ascension, is called the testimony of God, because God testified and bare witness to the truth of these doctrines by signs and wonders, and divers miracles and gifts of the Holy Ghost.

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Old Testament