A double reason is here assigned why the apostle bare his sufferings with such invincible courage and Christian patience. The first is drawn from the advantage which would redound to the church by his sufferings: All things are for your sakes: that is, all the straits we are put to, turn to your advantage; if we die, it is to confirm you by our sufferings; if we be delivered, it is for God's glory, and your good, that the abundant grace might, by the thanksgiving of many, redound to the glory of God. Whatever we meet with tends to the confirming of your faith, and the increasing of your thankfulness.

A second reason is drawn from the joyful issue of his sufferings: he and his fellow-apostles steadfastly believed, that Almighty God, who raised up Christ from the dead, would in like manner raise them from the grave of their sufferings, yea, from the grave of death; and both soul and body shall be presented with them to be eternally glorified together.

Learn hence, That how different soever the lot and portion of God's children and servants be in this life, some more, others less afflicted; yet having all, at the same time, faith in God for. joyful deliverance out of their afflictions, they shall all meet in the morning of the resurrection, and be by Christ presented unto God as persons redeemed by him, and shall eternally be glorified with him: He which raised up Jesus, shall raise us up also by Jesus, and shall present us with you.

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Old Testament