The Jews, at the writing of this epistle to them, did vehemently lust after liberty, and freedom from the Roman yoke, and for dominion and government over other nations; believing that their Messiah was to be. temporal prince, who should enable them to lord it over the Heathen world: "Now, says our apostle, though you lust for liberty and dominion, yet you have it not: and though, in an eager pursuit after these things, ye kill and slay, yet you do but lose your blood and labour, for ye cannot obtain what you thus inordinately seek, and irregularly covet; you should go to God in prayer for what you desire: but if at any time you do pray, it is not in. right manner, with. right intention and for. right end. It is to consume it upon your lusts; namely, that having the liberty you desire, you may possess the good things of this world you lust after, and may lord it over the Heathen world."

Learn hence, that we pray amiss, when our aims and ends are not right in prayer.

Learn, 2. That then our aims and ends are not right in. prayer, when we ask blessings for the use and encouragement of our lusts.

Learn, 3. That prayers so framed are usually successless; what we ask amiss we are sure to miss, if the Almighty has any kindness for us. In prayer we must consider three things, the object, the manner, and the end: We must not only guard our affections, but secure our intentions; for prayers that want. good aim, do also want. good issue; Ye ask, and receive not, because ye ask amiss.

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Old Testament