It was observed before, that our blessed Saviour dined publicly on the sabbath day with several Pharisees and lawyers: that which is here worthy of our notice is this; how holy and suitable our Lord's discourse was to the solemnity of that day; may it be the matter of our imitation! It is not unlawful for friends to dine together on the Lord's day, provided their discourse be suitable to the day, such as our Lord's here; for observing how the company then at the table did affect precedency, and taking place one of another; he that before their eyes had cured. man of. bodily dropsy, attempts to cure the person that dined with him of the tympany of pride.

Where note, that it is not the taking, but the affecting of the highest places and uppermost rooms, that our Saviour condemns. There may and ought to be. precedency amongst persons; it is according to the will of God, that honor be given to whom honor is due; and that the most honorable person should sit in the most honorable places: for grace gives. man no exteriour preference: it makes. man glorious indeed, but it is glorious within.

Note farther, the way our Saviour directs persons to, in order to their attaning real honor, both from God and men, namely, by being little in our own eyes, and in lowliness of mind, esteeming others better than ourselves; as God will abase, and men will despise, the proud and haughty, so God will exalt, and men will honor, the humble person: Whosoever exalteth himself shall be abased, and he that humbleth himself shall be exalted.

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Old Testament