For, &c. As if he had said, The cause of their continuing in unbelief, and perishing, is not in us, nor in the doctrine they hear from us; for we preach not ourselves As able either to enlighten, or pardon, or sanctify mankind; but Christ Jesus the Lord Their only infallible Teacher, all-sufficient Saviour, and righteous Governor; their only wisdom, righteousness, sanctification, and redemption; and ourselves your servants Ready to do the meanest offices, and advance the best interests of you, and all the other disciples of Christ, to whom we minister; for Jesus's sake Out of love to him, and with a view to his glory; and not for honour, interest, pleasure, or any worldly consideration. For To produce in us this disposition, and to qualify us for this great and important work; God, who In the first creation of this world; commanded the light to shine out of darkness By his infinitely powerful word; hath shined in our hearts And not only in the hearts of us apostles, and his other ministers, but in the hearts of all those whom the god of this world no longer blinds, and thereby shuts them up in unbelief: to give the light of the knowledge, &c. Προς φωτισμον της γνωσεως, &c. In order to our illumination with, or to impart the lustre of; the knowledge of the glory of God Of his glorious perfections, especially of his glorious love, and his glorious image, see on 2 Corinthians 3:18; in the face of Jesus Christ Which reflects this glory in another manner than the face of Moses did. Or, as εν προσωπω Ιησου Χριστου, may be properly rendered, in the person of Jesus Christ; for undoubtedly the glory here spoken of was reflected not merely from his face, but from his whole person, through the union of Deity with humanity in him, and all the wonderful things he did and suffered in consequence of it.

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