Ephesians 4:31,32

Let all bitterness Of disposition or expression, or, as some render the word, all peevishness; and wrath Or indignation, as θυμος seems here to signify; that is, anger mingled with contempt or disgust; the next expression in the original, οργη, rather signifying wrath, or lasting displeasure; and clamour Loud threatenings, brawlings, or other intemperate speeches, whereby inward anger vents itself. And evil speaking Mentioning the faults of absent persons, be it in ever so mild and soft a tone, or with ever such professions of kindness; with all malice Every unkind disposition, every temper contrary to love. Here appears to be a beautiful retrogradation, beginning with the highest and descending to the lowest degree of the want of love. Or perhaps, as Dr. Doddridge observes, “it was not the apostle's intention that a different idea should be annexed to each different word here used: Possibly it might only be his intention, in amassing so many almost synonymous expressions together, to show that he would have them to be on their guard against all the malevolent passions, and those outrages of speech and expression which they tend to produce. And the like remark may be applied to many other passages of Scripture, and particularly to those where all kinds of lewdness are forbidden in such a variety of phrase and language.” And be ye kind one to another Courteous and obliging in your daily deportment; tender-hearted Greek, ευσπλαγχνοι, tenderly compassionate; especially toward those that are in any affliction or distress; forgiving one another the injuries done, or supposed to be done you; even as God Showing himself kind and tender-hearted in the highest degree; for Christ's sake Through his atonement and intercession, by which God could exercise his mercy to you in a way consistent with his holiness and justice; hath forgiven you Such inexcusable and heinous injuries and affronts, as are infinitely greater than any which it is possible for you to receive from your fellow-creatures.