Ezekiel 18:25-29

Yet ye say, The way of the Lord is not equal, &c. Yet ye allege that I do not act according to the strict rules of justice and equity: but “the declarations I have so often repeated concerning the eternal rewards and punishments allotted to the righteous and the wicked, are sufficient to vindicate the justice of my proceedings against all your objections.” When a righteous man turneth away from his righteousness, &c. “It is an opinion that prevails among the Jews, even till this day, that at the day of judgment a considerable number of good actions shall overbalance men's evil ones. See Ezekiel 33:13. So they thought it a hard case for a man who had been righteous the far greater part of his life, if he did at last commit iniquity, that his former righteousness should avail him nothing. In opposition to this doctrine, God here declares that a righteous man sinning and not repenting, should die in his sins; and that a wicked man, upon his repentance, should save his soul alive.” Lowth. Again, when the wicked man, &c. These verses are, as it were, a repetition of what had been said before; or rather, the conclusion of the matter, or the whole of the chapter summed up and brought to a point; namely, that men suffer the divine punishments only on account of their sins; that they cannot enjoy the divine favour while they continue in sin; and that, in order to obtain it, it is indispensably necessary that they should turn from all their transgressions and become new creatures, and that even former righteousness cannot obtain for them, or preserve to them, the favour of God, while they relapse into and continue in subsequent iniquity. In a word, that sin and wickedness are the sole objects of God's aversion and indignation, and holiness and righteousness of his favour and approbation.