The God that hath caused his name to dwell there Who hath willed that a temple should be built there, called the temple or house of Jehovah. Destroy all kings and people that shall put to their hand to alter, &c. Darius was touched with such a sense of the greatness of the God of the Jews, that he prays, that He who had all power in heaven and earth, and was King of kings, would not only punish all those kings who went about to obstruct this work, but destroy both them and their people. Though this temple was at length most justly destroyed by the righteous hand of God, yet perhaps the Romans, who were the instruments of that destruction, felt the effects of this curse. For that empire sensibly declined ever after, till it was wholly destroyed.

Here let us admire, how the divine providence overruleth every thing according to its purpose, to bring about all its wise designs. The great men, we here find, stood up against the poor and shattered remnant of Judah; they took counsel together how to oppress them, and keep them down. They laid their plans, exhibited their complaints against them, and thought to overturn them: but, quite contrary to their thoughts, the steps they took for this purpose operated the contrary way, and proved the means of exalting and raising those whom they intended to ruin to a higher pitch of power and pre-eminence. The king, whose governors these men were, and to whom, undoubtedly, they represented how much it was for his interest to put a stop to the rise of Judah, instead of hearkening to their complaints, as was natural, and acting accordingly, sent back a decree, not only forbidding them to molest the Jews in any way, but also granting them the most extraordinary privileges and encouragements, as to the greatest favourites. To what can we attribute this extraordinary behaviour in the king: but to an overruling providence? which ruleth even the hearts of kings, and turneth them as it seemeth best to his sovereign wisdom.

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