He ordained, Gr. εποιησε, he made, constituted, or appointed, twelve The word is elsewhere used for appointing to an office. See 1 Samuel 12:6 Greek; Hebrews 3:2. Henry thinks our Lord appointed them by imposition of hands, but of this there is no proof. Indeed, this appointment seems to have been made some time before they were sent out to preach, or entered properly on their office. They were now called and appointed merely to be with him, that is, not only to attend on his public ministry, but to enjoy the benefit of his private conversation and daily instructions, that they might thereby be better fitted for the great work in which they were to be employed. If, as is generally supposed, our Lord, in appointing twelve, had a reference to the twelve patriarchs, and twelve tribes of Israel, and therefore, on the death of Judas, another was chosen to make up the number, this was only a piece of respect paid to that people, previous to the grand offer of the gospel to them. For, when they had generally rejected it, two more, Paul and Barnabas, were added, without any regard to the particular number of twelve. That he might send them forth to preach His gospel, and thereby make way for his own visits to some places where he had not been; and to have power to heal sicknesses, &c. And thereby to show that they were sent of God, and that he approved and confirmed their doctrine. After their election, these twelve accompanied Jesus constantly, lived with him on one common stock as his family, and never departed from him unless by his express appointment.

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