Have erred, and not observed all these commandments If the whole body of the people be guilty of any neglect of the public ceremonies of religion, or of any deviation from any of the rites instituted concerning the outward service of God, (for of these only Moses seems here to speak,) which might happen involuntarily, and through ignorance, then the following method is prescribed to expiate the sin of such omissions or deviations upon their being known. It may be observed, however, that this plea of ignorance could not be admitted except in cases that were liable to obscurity. The law in Leviticus 4:13, which appears partly similar to this, probably speaks of some positive miscarriage, or the doing what ought not to have been done; whereas this speaks of an omission of something which ought to have been done.

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