Ye that fear the Lord, praise him Not only for my sake, (they are the words of the risen and exalted Saviour,) but chiefly for your own benefit, received through my deliverance from death, and exaltation to God's right hand, by which I am made head over all things, for the good of my church and people. All ye seed of Jacob, &c. He first addresses himself to his ancient people, to whom the gospel was first to be preached. How long, O Lord, holy and true, shall thy once highly favoured nation continue deaf to this gracious call of thine? For he hath not despised thee, &c. He hath not rejected, but graciously accepted, my humiliation and sufferings, as a propitiation and sacrifice for the sins of the world, which acceptance is testified by my resurrection from the dead: inasmuch as the discharge of the surety proves the payment of the debt. This is the great subject of praise and thanksgiving in the church of Christ. My praise shall be of thee in the great congregation In the universal church, made up of Jews and Gentiles, as the following verses explain it. I will pay my vows before them that fear him Those praises and services which, in my distress, I vowed to return unto thee when thou didst deliver me. “The vow of Christ was to build and consecrate to Jehovah a spiritual temple, in which the spiritual sacrifices of prayer and praise should be continually offered. This vow he performed, after his resurrection, by the hands of his apostles, and still continues to perform, by those of his ministers, carrying on the work of edification in the great congregation of the Gentile Christian Church. The vows of Christ cannot fail of being performed. Happy are they whom he vouchsafeth to use as his instruments in the performance of them.” Horne.

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