(cf. Mark 5:1-20; Luke 8:26-39)— Where were the demoniacs healed?

PROBLEM: The first three Gospels (Matthew, Mark, and Luke) each give an account of Jesus healing demoniacs. Matthew states that the place where the healing took place was the country of the Gadarenes. However, Mark and Luke say it was in the country of the Gerasenes.

SOLUTION: There is a textual problem here. The critical text of the Greek NT (Nestle- Aland/United Bible Societies) renders Mark and Luke the same as Matthew, namely, in the country of the “Gadarenes.” However, some manuscripts give the name of the country as the Gerasenes. It is possible to account for the variant reading in these manuscripts as a scribal error. Gadara may have been the capital of the region, and Matthew therefore referred to the area as the “country of the Gadarenes” because the people of that region, whether they lived in Gadara or not, were identified as Gadarenes. Mark and Luke were perhaps giving a more general reference to the country of the Gerasenes, which was the wider area in which the incident occurred. However, a scribe, confusing the reference in Matthew as a reference to the town instead of the people of the region, may have attempted to correct the manuscripts and altered the references to make them uniform. It seems that the best textual evidence is in favor of Gadara, although there are varying opinions among commentators. There is no contradiction or error here, because the problem developed as a result of transcription, and there is no evidence to demonstrate that there was a conflict in the original manuscripts.

Matthew 8:28-34 (cf. Mark 5:1-20; Luke 8:26-39)— How many demoniacs were healed?

PROBLEM: Matthew reports that two demoniacs came to Jesus, while Mark and Luke say that only one demoniac approached Him. This appears to be a contradiction.

SOLUTION: There is a very fundamental mathematical law that reconciles this apparent contradiction—wherever there are two, there is always one. There are no exceptions! There were actually two demoniacs that came to Jesus. Perhaps Mark and Luke mentioned the one because he was more noticeable or prominent for some reason. However, the fact that Mark and Luke only mention one does not negate the fact that there were two as Matthew said. For wherever there is two, there is always one. It never fails. If Mark or Luke had said there was only one, then that would be a contradiction. But, the word “only” is not in the text. The critic has to change the text to make it contradict, in which case the problem is not with the Bible, but with the critic.

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