Justin Edwards' Family Bible NT (1851)
Mark 5:7
I adjure thee; this was said by the evil spirit, through the mouth of the man.
I adjure thee; this was said by the evil spirit, through the mouth of the man.
Verse Mark 5:7. _WHAT HAVE I TO DO WITH THEE_] Or, _What is it to thee_ _and me_, or _why dost thou trouble thyself with me_? Mark 1:24, Mark 1:24, and...
See this account of the demoniacs fully explained in the notes at Matthew 8:28. Mark 5:4 HE HAD BEEN OFTEN BOUND WITH FETTERS AND CHAINS - Efforts had been made to confine him, but his great strength...
CHAPTER 5 _ 1. The Servant's Power over Satan's work. (Mark 5:1. Matthew 8:28; Luke 8:26 .)_ 2. The Servant's Power over disease and death. (Mark
MARK 4:35 TO MARK 5:43. FOUR WONDER-STORIES. The stilling of the tempest, the healing of the demoniac and of the woman, and the raising of Jairus-' daughter form one of the most graphic sections of Mk...
THE BANISHING OF THE DEMONS (Mark 5:1-13)...
They came to the other side of the lake, to the territory of the Gerasenes. Immediately Jesus had disembarked from the boat, there met him from the tombs a man in the grip of an unclean spirit. This m...
WHAT, &c.. Hebraism. See note on 2 Samuel 16:16 OF THE MOST HIGH GOD. A Divine supplement, here. Demons knew Him, if the people were blinded. GOD. App-98. NOT. Greek. _me_. App-105....
_What have I to do with thee?_ Literally, WHAT IS THERE BETWEEN THEE AND ME? What have we in common? Why interferest Thou with us? _I adjure thee_ Notice the intermixture of praying and adjuring, so...
1–20. CURE OF THE GERASENE DEMONIAC Matthew 8:28-34; Luke 8:26-39...
ΤΊ ἘΜΟῚ ΚΑῚ ΣΟΊ. See on Mark 1:24. ΤΟΥ͂ ὙΨΊΣΤΟΥ. The girl with a Python uses the same expression (Acts 16:17); elsewhere in N.T. “it occurs only in passages with an O.T. ring, Luke 1:32;...
Ver 1. And they came over unto the other side of the sea, into the country of the Gadarenes. 2. And when He was come out of the ship, immediately there met Him out of the tombs a man with an unclean s...
_JESUS HEALED A DEMON-POSSESSED MAN MARK 5:1-9:_ Jesus and his disciples crossed the Sea of Galilee and came to the area of the Gerasenes. This was on the eastern shore of Galilee. As Jesus got out of...
ΚΡΆΞΑΣ _aor. act. part. (temp.), см._ Mark 5:5."Когда он закричал..." ΤΊ ΈΜΟ ΚΑΙ ΣΟΊ "что у меня общего с Тобой?" (Mark 1:24; SIMS, 183-85). ΎΨΙΣΤΟΣ (G5310) superl. высочайший (_см._ Luke 1:32
WHAT AT HAVE I, &C.— _What hast thou to do with me?_ Campbell....
_SUMMARY 4:34_5:43 The argument of this section is the same as that of the corresponding section in Matthew. (See Matthew 8:1 to Matthew 9:35.) It proves the divine power of Jesus by showing that he c...
B. THE FIERCE DEMONIAC. 5:1-20. _TEXT 5:1-20_ And they came to the other side of the sea, into the country of the Gerasenes. And when he was come out of the boat, straightway there met him out of the...
And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not. AND CRIED WITH A LOUD VOICE, WHAT HAVE I TO...
35-41 Compare Mat_8:18-27; Luk_2:22-25. 37 The lake of Galilee is subject to sudden squalls when the wind sweeps down from the mountains on the east. In a short time it changes from a placid mirror-li...
5:7 God? (b-22) 'Most High' is here and elsewhere a proper name. see Luke 1:32 . It is _ Elyon_ in Hebrew. Genesis 14:18 ....
THE GADARENE DEMONIAC. JAIRUS' DAUGHTER 1-20. The Gadarene (Gerasene) DEMONIAC (Matthew 8:28; Luke 8:26). See on Mt; Mk's account is much the fullest....
CHRIST IN THE BIBLE: MARK’S GOSPEL _KEITH SIMONS_ This commentary HAS BEEN through Advanced Checking. CHAPTER 5 JESUS IN GERASA VERSES 1-20 This man seemed strong and well. But his mind was ve...
THOU SON OF THE MOST HIGH GOD. — This is the first occurrence of the name in the New Testament, and is therefore a fit place for a few words as to its history. As a divine name “the Most High God” bel...
V. (1-20) See Notes on Matthew 8:28....
CHAPTER 5 CHAPTER 5:1-20 (Mark 5:1) THE DEMONIAC OF GADARA "And they came to the other side of the sea, into the country of the Gerasenes. And when he was come out of the boat, straightway there met...
τ. θ. τοῦ ὑψίστου; Mt. has τοῦ θεοῦ only. Luke gives the full expression = the Son of God Most High. Which is the original? Weiss (Meyer) says Mt.'s, Mk. adding τ. ὑψ. to prepare for the appeal to One...
_Meeting with Jesus_. This desperate case will test Christ's power to heal. Madness, as wild and untamable as the wind or the sea. What is going to happen?...
_The Gerasene Demoniac_ (Matthew 8:28-34; Luke 8:26-39)....
POWER OVER UNCLEAN SPIRITS Mark 5:1-20 This poor victim of a dark tyrant power was endowed with superhuman strength, and scorned restraint. Terrible to others, he endured untold misery himself, and s...
Nevertheless the men of Gadara "began to beseech Him to depart from their borders" (verse Mar 5:17). The price was too heavy; their pigs were destroyed. There is heartbreak here. Jairus fell at His fe...
And cried with a loud voice, and said, What have I to do with thee, Jesus, [thou] Son of the most high God? I (c) adjure thee by God, that thou torment me not. (c) That is, assure me by an oath that...
_I adjure thee by God. The same is, I earnestly beg of thee not to torment me, by sending me into hell, and confining me in the abyss, there to be more tormented than I am at present. See St. Luke vii...
THE DEMONIZED GADERENE Matthew 8:28-34; Matthew 9:1; Mark 5:1-21; and Mark 5:26-40. We visited this country of the Gadarenes, which com
(6) But when he saw Jesus afar off, he ran and worshipped him, (7) And cried with a loud voice, and said, What have I to do with thee, Jesus, _thou_ Son of the most high God? I adjure thee by God, tha...
It is remarkable how tradition has contrived to injure the truth in touching the question of the method of the gospel we now enter on; for the current view which comes down to us from the ancients, st...
But, in another sense, they are not with Him. They are called to serve, when He quits the scene of His labour. We learn this from the demoniac Legion (chapter 5), delivered from his miserable conditio...
AND CRIED WITH A LOUD VOICE,.... The man possessed with the devil; or the devil in him, making use of his voice, expressing great fear, dread, and horror, at the appearance of Christ in these parts:...
And cried with a loud voice, and said, What have I to do with thee, Jesus, _thou_ Son of the most high God? I adjure thee by God, that thou torment me not. Ver. 7. _I adjure thee by God_] _Exemplum h...
_They came into the country of the Gadarenes_ Called Gergesenes, Matthew 8:28. Gadara and Gergasa being towns near each other, and their inhabitants, and those of the country adjacent, taking their na...
AND CRIED WITH A LOUD VOICE AND SAID, WHAT HAVE I TO DO WITH THEE, JESUS, THOU SON OF THE MOST HIGH GOD? I ADJURE THEE BY GOD THAT THOU TORMENT ME NOT....
Acknowledging Jesus as the superior:...
TITLE: Son of God Most High TEXT: Mark 5:6-9 PROPOSITION: Even the demons believe in Jesus. QUESTION: Why? KEY WORD: Confessions READING: Same INTRODUCTION: 1. Confess = Say the same thing 2. God sa...
1-20 Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is...
SEE POOLE ON "MARK 5:6...
Mark 5:7 And G2532 out G2896 (G5660) loud G3173 voice G5456 said G2036 (G5627) What G5101 I...
JESUS DEMONSTRATES HIS POWER AND AUTHORITY OVER A REGIMENT OF EVIL SPIRITS (5:1-20). The incident we are now about to examine raises the question as to the existence of evil spirits. But this is somet...
‘And crying out with a loud voice, he says, “What have I to do with you, Jesus, you Son of the Most High God. I adjure you by God do not torment me”, for he was saying to him, “come forth, you unclean...
Mark 5:1-20. THE DEMONIAC AT GERASA. See on Matthew 8:28-34. Comp. Luke 8:26-39. Luke's account more nearly resembles that of Mark, and both are fuller than that of Matthew....
THE TIME of the voyage across the lake is fixed by the account before us. It was the evening of the day (Mark 4:35) when the discourse in parables had been uttered. The other accounts (Matthew 8:18; L...
Mark 5:7. See on Matthew 8:29. Peculiar to Mark is the strong expression: I ADJURE THEE BY GOD. The language of the demon, not of the man; not a mere blasphemy, but a plausible argument: ‘We implore t...
I ADJURE THEE BY GOD (ορκιζω σε τον θεον). The demoniac puts Jesus on oath (two accusatives) after the startled outcry just like the one in Mark 1:24, which see. He calls Jesus here "son of the Most...
Mark 5:1 This story may be viewed in four aspects. I. The human. (_a_) The human aspect as seen in shadow: (1) Man impure unclean spirit; (2) Man dis-socialised his dwelling was among the tombs; (3)...
Mark 5:1. _And they came over unto the other side of the sea, into the country of the Gadarenes._ They had had a very eventful passage across that small but stormy sea, and Christ had proved himself...
Mark 5:1. And they came over unto the other side of the sea, into the country of the Gadarenes. And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean s...
Mark 5:1. _And they came over unto the other side of the sea, into the country of the Gadarenes. And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean...
CONTENTS: The maniac of Gadara. Woman with issue of blood healed. Daughter of Jairus raised from the dead. CHARACTERS: Jesus, disciples, demoniac, sick woman, Jairus, his daughter. CONCLUSION: The po...
Mark 5:9. _What is thy name?_ Our Saviour asked this to show the great power which demons have over men, when permitted of God. Mark 5:25. _A certain woman._ See Luke 8:43....
_Into the country of the Gadarenes._ THE COUNTRY OF THE GADARENES I spent a night and part of two days in the vicinity of the Lake of Tiberias. My tent was pitched near the Hot Baths, about a mile so...
_What have I to do with Thee, Jesus, Thou Son of the most high God: _ JESUS CONFRONTING DEMONS I. The devil cries out against the intrusion of Christ. 1. Christ’s nature is so contrary to that of t...
MARK—NOTE ON MARK 5:6 RAN AND FELL DOWN BEFORE Jesus may mean that the demons unwillingly submitted to Jesus’ greater power, or that the man himself longed to be free of the demonic influence, or some...
JESUS SENDS THE DEMONS INTO A HERD OF PIGS MATTHEW 8:28-34; MARK 5:1-20; LUKE 8:26-39; MATTHEW 8:28 And when he was come to the other side
CHAPTER 5 1 _Christ delivereth the possessed of the legion of devils_, 13 _they enter into the swine_. 25 H _e healeth the woman of the bloody issue_, 35 _and raiseth from death Jairus his daughter. _...
_CRITICAL AND EXEGETICAL NOTES_ Mark 5:1. GADARENES.—_Gerasenes_ is undoubtedly the true reading here, and in Origen’s time it was the prevalent one; “but the copyists, thinking this referred to the w...
EXPOSITION MARK 5:1 AND THEY CAME TO THE OTHER SIDE OF THE SEA. The other side of the sea would be the south-east side of the sea. INTO THE COUNTRY OF THE GADARENES, or rather, _Gerasenes_,_ _which...
And they came over unto the other side of the sea, into the country of the Gadarenes (Mark 5:1). Now, that is on the eastern side of the Sea of Galilee. It is the area near the beginning of the Golan...
1 John 3:8; 1 Kings 22:16; 2 Peter 2:4; Acts 16:17; Acts 19:13;...
Crying - he saith. The inarticulate cry (verse 5), and then the articulate speech. What have I to do with thee? [τ ι ε μ ο ι κ α ι σ ο ι ;]. Lit., what is there to me and thee? What have we in common...
THE WILD MAN OF GADARA Mark 5:1 INTRODUCTORY WORDS There are several things we wish to suggest, culled from the opening verses of our Scripture. 1. THE FIRST PHRASE: "THE OTHER SIDE." The opening...
(CF. MARK 5:1-20; LUKE 8:26-39)— Where were the demoniacs healed? PROBLEM: The first three Gospels (Matthew, Mark, and Luke) each give an account of Jesus healing demoniacs. Matthew states that the pl...