Bullinger's Companion Bible Notes
Luke 13:17
when He had said. while He was saying.
ashamed. put to shame
for. at. Greek. epi. App-104.
done. coming to pass.
by. Greek. hupo.App-104.
when He had said. while He was saying.
ashamed. put to shame
for. at. Greek. epi. App-104.
done. coming to pass.
by. Greek. hupo.App-104.
ADVERSARIES - The ruler of the synagogue, and those who felt as he did. ALL THE PEOPLE - The persons who attended the synagogue, and who had witnessed the miracle. It is to be remarked: * That thos...
CHAPTER 13 __ 1. The Necessity of Repentance. (Luke 13:1 .) 2. The Barren Fig Tree. (Luke 13:6) 3. The Healing of a Daughter of Abraham. (Luke 13:10) 4. Parable of the Mustard Seed. ...
A WOMAN HEALED ON THE SABBATH. (Lk. only; _cf. Luke 6:1_). Loisy is too fanciful in connecting this section with what precedes by suggesting that as the barren tree stands for unrepentant Israel so th...
SUFFERING AND SIN (Luke 13:1-5)...
Jesus was teaching in one of the synagogues on the Sabbath; and--look you--there was a woman there who had a spirit of weakness for eighteen years. She was bent together and could not straighten up pr...
Luke 9:51 to Luke 18:31_. Rejected by the Samaritans. A lesson of Tolerance._ This section forms a great episode in St Luke, which may be called the departure for the final conflict, and is identical...
_when he had said these things_ Rather, while He was saying these things. _were ashamed_ See Isaiah 14:16 (LXX.)....
ΤΑΥ͂ΤΑ ΛΈΓΟΝΤΟΣ ΑΥ̓ΤΟΥ͂. ‘While He was saying these things.’ ΚΑΤΗΙΣΧΎΝΟΝΤΟ. Not “were ashamed” but ‘_were shamed_,’ i.e. were put to shame. See Isaiah 45:16 (LXX[277]). [277] LXX. Septuagint. ΓΙΝΟΜ...
THE SABBATICAL HYPOCRITE AND THE SUFFERING WOMAN...
CHAPS. Luke 9:51 to Luke 18:31 This section forms a great episode in St Luke, which may be called the departure for the final conflict, and is identical with the journey (probably to the Feast of the...
Ver 10. And he was teaching in one of the synagogues on the sabbath. 11. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lif...
_A WOMAN WAS FREED FROM AN INFIRMITY -- LUKE 13:10-17:_ Jesus went into the synagogue on the Sabbath Day. He saw a woman who "had a spirit of infirmity eighteen years, and was bowed together, and coul...
ΛΈΓΟΝΤΟΣ _praes. act. part. (temp.) от_ ΛΈΓΩ (G3004) говорить. _Gen. abs._ ΚΑΤΗΣΧΎΝΟΝΤΟ _impf. ind. pass. от_ ΚΑΤΑΙΣΧΎΝΩ (G2617) стыдиться, унижаться, умаляться (LN, 1:310). _Impf._, "они были присты...
BUTLER'S COMMENTS SECTION 2 Repentance in Doctrine (Luke 13:10-17) 10 Now he was teaching in one of the synagogues on the sabbath. 11And there was a woman who had had a spirit of infirmity for eight...
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. AND WHEN HE HAD SAID THESE THINGS, ALL HIS ADVERS...
57-59 Compare Mat_5:25-26; Pro_25:8. 1 There is a strong natural tendency to connect calamity with sin. Hardly any great disaster occurs but someone seeks to justify it on the ground that the victims...
THE WOMAN WITH A SPIRIT OF INFIRMITY (peculiar to Lk). The story is told not so much for the sake of the miracle, as for the light it throws upon the question of sabbath observance. It is the only cas...
THE GALILEANS KILLED BY PILATE. THE UNFRUITFUL FIG TREE. LAMENT OVER JERUSALEM 1-9. Three exhortations to repentance, of which the former two are based on recent events, and the third is a parable. A...
LUKE’S GOOD NEWS LUKE _HILDA BRIGHT_ CHAPTER 13 PEOPLE NEED TO TURN TO GOD 13:1-9 Two incidents and a *parable all teach that people need to turn to God. They must do this so that they avoid pun...
The religious leaders and the people behave according to their character; the former ashamed, not as convinced but as confounded, the latter delighted both by the works and by the words of Jesus....
_Cure in a synagogue on a Sabbath day_, peculiar to Lk....
GOOD WORK FOR THE SABBATH Luke 13:10-17 There was in this woman a noble principle which led her to persevere in attending God's house, although there was much to discourage her. Probably she was anim...
Someone brought to our Lord an account of a happening which seemed to suggest that those who suffered catastrophe are proved to be "sinners above all." He directly contradicted that view, and in that...
THE RHEUMATISM OF EIGHTEEN YEARS HEALED Luke 13:10-17. “ _And He was teaching in one of their synagogues on the Sabbath. Behold_, _a woman having a spirit of infirmity eighteen years_, _and was bent o...
11. _The Progress of the Kingdom: Luke 13:10-21_. During this journey, as throughout His whole ministry, Jesus did not fail to frequent the synagogues on the Sabbath days. The present narrative introd...
And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself...
The ninth chapter opens with the mission not the setting apart, but the circuit of the twelve sent out by the Lord, who therein was working after a fresh sort. He communicates power in grace to men, c...
Now, at this moment they reminded Him of a terrible judgment that had fallen upon some among them. He declares to them that neither this case, nor another which He recalls to their minds, is exception...
AND WHEN HE HAD SAID THESE THINGS,.... Had argued with them from their own practices, and in a way so strong and rational, that carried such evidence and conviction with it: ALL HIS ADVERSARIES WERE...
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. Ver. 17. _For all the glorious things_] Which yet h...
_And the ruler of the synagogue_ Instead of joining in acknowledgments of the divine power and goodness, displayed in this gracious action of our Lord; _answered_ The woman's praises, _with indignatio...
AND WHEN HE HAD SAID THESE THINGS, ALL HIS ADVERSARIES WERE ASHAMED; AND ALL THE PEOPLE REJOICED FOR ALL THE GLORIOUS THINGS THAT WERE DONE BY HIM. How deeply ingrained was the idea of mechanical Sabb...
Christ's defense against the ruler of the synagogue:...
REPENT OR PERISH (vs.1-9) This chapter shows that righteousness by itself provides no hope for man, but presses upon us the solemn lesson of repentance. Thus it prepares the way for Chapter s 14 and...
10-17 Our Lord Jesus attended upon public worship on the sabbaths. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. This woman came to Christ to...
It is one thing to be ashamed, another thing to be convinced, so as to confess an error; they were ashamed that they were so put to silence before the people, but we read of no confession of their err...
Luke 13:17 And G2532 He G846 said G3004 (G5723) things G5023 all G3956 His G846 adversaries G480 ...
‘And as he said these things, all his adversaries were put to shame, and the whole crowd rejoiced for all the glorious things that were done by him.' ‘All his adversaries were put to shame.' The resul...
THE WOMAN WHO WAS MADE STRAIGHT AND DELIVERED FROM SATAN (13:10-17). This story is central to this section of Luke, as is demonstrated by the chiasmus. We may ignore such literary methods, but we can...
Luke 13:17. ALL HIS ADVERSARIES. A number must have been present. ALL THE MULTITUDE REJOICED. This does not oppose the view that the miracle occurred in Perea, late in the ministry. Although Galilee...
TIME. It is generally agreed that this incident belongs to the later period of our Lord's ministry, about the time of His visit to Perea (Matthew 19:1-2; Mark 10:1). The reasons for this are (1.) that...
THIS division of the Gospel of Luke, embracing nearly one third of the whole, contains for the most part matter peculiar to this Evangelist. A number of the incidents probably belong to an earlier per...
WERE PUT TO SHAME (κατηισχυνοντο). Imperfect passive of καταισχυνω, old verb, to make ashamed, make one feel ashamed. Passive here, to blush with shame at their predicament.REJOICED (εχαιρεν). Im...
Luke 13:10 The Impotent Woman. I. This impotent woman may fairly be taken as a type of character to which we, or many of us, answer; and answer much more closely than, for example, to that of the pro...
Luke 13:11. _And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him,...
Luke 13:6. _He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none._ It was a fig tree, a fruit-bearing tree by profess...
Luke 13:10. And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lif...
Luke 13:10. _And he was teaching in one of the synagogues on the sabbath, And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise li...
CONTENTS: Parable of barren fig tree. Woman loosed from her infirmity. Parable of mustard seed and leaven. Jesus teaching on way to Jerusalem. CHARACTERS: Jesus, Galileans, Pilate, infirm woman, rule...
Luke 13:1. _There were some present at that season_ of the passover, _that told him of the Galileans, whose blood Pilate had mingled with their_ _sacrifices._ Though this might be blood for blood, yet...
A WOMAN WAS THERE. Only Luke tells this healing of the Crippled Woman. A similar healing on the Sabbath is given in Matthew 12:10-13; Mark 3:1-5. THAT HAD KEPT HER SICK FOR EIGHTEEN YEARS. A demon was...
_A woman, which had a spirit of infirmity eighteen yearn--_ TWO PULPITS I. Observe one thing at the outset: HOW MANY ANONYMOUS BELIEVERS THERE ARE IN THE BIBLE RECORD WHO GIVE HELP ALL ALONG THE AGES...
CHAPTER 13 VER. 1. _Whose blood Pilate mingled._ That is, whom while they were sacrificing in Mount Gerizim in Samaria, Pilate slew. He slew them that their blood might be mingled with the blood of th...
_CRITICAL NOTES_ Luke 13:10. IN ONE OF THE SYNAGOGUES.—Time and place are indefinite; probably in Peræa. Luke 13:11 A SPIRIT OF INFIRMITY.—(Cf. Acts 16:6, “a spirit of Python”). _I.e._, an evil spiri...
EXPOSITION LUKE 13:1 _Signs of the times. The Lord continues his solemn warnings. Israel pictured in the parable of the barren fig tree._ LUKE 13:1 There were present at that season some that told...
Now there were present at that season (Luke 13:1) And, of course, now Luke may have gone on in a period of time. We don't know how much time elapsed between verse Luke 13:59 of chapter 12, and Luke 13...
1 Peter 3:16; 2 Timothy 3:9; Acts 3:9; Acts 4:21; Exodus 15:11;...
Were ashamed. Rev., more correctly, were put to shame. Glorious things. See on Matthew 11:10. Were done [γ ι ν ο μ ε ν ο ι ς]. Lit., are being done, denoting their being then in progress....