Mark 10:1
INTO. Greek. _eis_. App-104. COASTS. confines, or borders. BY. Greek. _dia_. App-104. FARTHER AIDE. other side PEOPLE. crowds. UNTO. Greek. _pros_. App-104. TAUGHT. began teaching.... [ Continue Reading ]
INTO. Greek. _eis_. App-104. COASTS. confines, or borders. BY. Greek. _dia_. App-104. FARTHER AIDE. other side PEOPLE. crowds. UNTO. Greek. _pros_. App-104. TAUGHT. began teaching.... [ Continue Reading ]
PHARISEES. App-120. IS IT LAWFUL. ?. If it is lawful.. Putting the condition as. simple hypothesis. App-118. A MAN. a husband. Greek. _aner_. App-123. Not the same word as in Mark 10:7,... [ Continue Reading ]
ANSWERED AND SAID. See note on Deuteronomy 1:41. MOSES. See note on Mark 1:44.... [ Continue Reading ]
SUFFERED. allowed. A BILL OF DIVORCEMENT. Reference to Pentateuch (Deuteronomy 24:1). A BILL. Greek. _biblion_ (Dim),. little book or scroll. Latin. _libeilus_, whence one "libel". a written accusation.... [ Continue Reading ]
JESUS. App-98. FOR. In view of. Greek. _pros._ App-104. Not the Same word as in verses: Mark 10:22; Mark 10:27; Mark 10:45, HE WROTE. See App-47. YOU. for you. PRECEPT. (authoritative) mandate.... [ Continue Reading ]
FROM THE BEGINNING OF THE CREATION. Therefore there could have been no creation of "man" before Adam. See note on John 8:44. GOD MADE THEM. Therefore no evolution. See Genesis 1:27. GOD, &c. App-98.... [ Continue Reading ]
FOR THIS CAUSE, &c.. On account of this, &c. Quoted from Genesis 2:24. A MAN. Greek. _anthropos._ App-123. Not the same word as in Mark 10:2. LEAVE. Greek. _kataleipo. to_ leave utterly, forsake. Not the some word as in Mark 10:29. CLEAVE. shall he joined. TO. Greek _pros._ App-104. Same word as... [ Continue Reading ]
TWAIN. two, Anglo-Saxon _twegen (=_ twain) is masculine, _trd_ is feminine, and _twa,_ or _tu,_ is neut. So that "twain "is better, as the masculine takes precedence of feminine. ONE. for, or unto. Greek. _eis._ App-104. Not "become one" (as Revised Version) BUT. shall be, or stand for one flesh.... [ Continue Reading ]
WHAT, &c. Regarding the two as one. The con verse is true: what God hath divided, lot not man join together. Note the bearing of this on 2 Timothy 2:15. not. Greek. _me_ App-105.... [ Continue Reading ]
IN. Greek. _en_. App-104. (All the texts read _eis_,. into. App-104) Same word as in verses: Mark 10:21; Mark 10:30; Mark 10:32; Mark 10:37; Mark 10:52. Not the same as in Mark 10:24. OF. concerning. Greek. _peri,_ App-104.... [ Continue Reading ]
SHALL. shall have. AGAINST. Greek. _epi._ App-104.... [ Continue Reading ]
IF. WOMAN, &c. Condition being problematical, because not according to Jewish law; it was Greek and Roman law. See App-118.... [ Continue Reading ]
BROUGHT. were carrying. Impart tense i.e. as He went on His way. CHILDREN. Greek. _paidia_. App-108. REBUKED. were reprimanding, Imperf. tense: i.e. as they were successively brought.... [ Continue Reading ]
MUCH DISPLEASED. indignant. THE KINGDOM OF GOD. See App-114... [ Continue Reading ]
VERILY. See note on Matthew 5:18. NOT. by no means. See App-105. THEREIN. into (as in Mark 10:1, &c.) it.... [ Continue Reading ]
HE TOOK, &c.. He kept taking, &c.. Divine supplement, here. Compare Matthew 19:13 and Luke 18:15. UPON. Greek. _epi._ App-104. BLESSED. kept blessing. The word Occurs only here in the N.T. in this Tense.... [ Continue Reading ]
RUNNING. running up.. Divine supplement, here. KNEELED. kneeling down.. Divine supplement, here. MASTER. Teacher. App-98. WHAT SHALL. DO. Ever the question of the natural man, from Genesis 4:3 onward, ETERNAL. App-151. LIFE. Greek. _zoe._ App-170.... [ Continue Reading ]
- WHY CALLEST, &c. Note the Figure of speech _Anteisagoge,_ App-6. NONE. The 1611 edition of the Authorized Version reads "no man". Compound of App-105.... [ Continue Reading ]
KNOWEST. App-132. THE COMMANDMENTS, &c. If it is. matter of _doing,_ ALL most be done. James 2:10; James 2:11. The Lord cites only some, and these not in order, to convict the questioner more readily: the seventh, sixth, eighth, ninth, and fifth. DO NOT, &c. Quoted from Deuteronomy 5:17. DEFRAUD... [ Continue Reading ]
ALL THESE. Not so. The command which follows convicts him of. breach of the tenth. OBSERVED. been on my guard against. FROM. Greek. _ek._ App-104.... [ Continue Reading ]
BEHOLDING. looking upon, as in Mark 10:21. Greek. _emblepo._ App-133. LOVED. Greek. _agapao._ App-135. SELL, &c. This was the tenth commandment. This command was suitable for the period prior to the rejection of the kingdom (see Mark 10:23), for the King Him- self was present, and what could any o... [ Continue Reading ]
AT. upon [hearing]. Greek. _epi._ App-104. GREAT. many.... [ Continue Reading ]
HARDLY. difficultly. Because of their own reluc tance to part with riches: not from denial of God's mercy.... [ Continue Reading ]
CHILDREN. Greek. Plural of _teknon._ App-108. HOW HARD, &c.. how difficult: or, how hard [a struggle] it is, &c. TRUST IN. rely upon. Referring to feeling rather than to faith. IN. upon. Greek. _epi._ App-104.... [ Continue Reading ]
IT IS EASIER, &c. See notes on Matthew 19:24. THROUGH. Greek. _dia._ App-104.Mark 10:1.... [ Continue Reading ]
AMONG. to. Greek. _pros._ App-104. Not the same word as in Mark 10:43. WHO THEN. Expressing astonishment. Figure of speech _Erotesis._... [ Continue Reading ]
WITH. Greek. _para._ App-104. MEN. App-123. IMPOSSIBLE. See Matthew 19:26. NOT. Greek. _ou_. App-105.... [ Continue Reading ]
BEGAN. See note on Mark 1:1. LO. Figure of speech _Asterismos._ App-6.... [ Continue Reading ]
LEFT. Greek. _aphiemi_. to leave behind, let go, disregard. Not the same word as in Mark 10:7. or. Figure of speech _Paradiastora._ App-6, particularising each.... [ Continue Reading ]
TIME. season. HOUSES, &c. These details are. Divine supplement, here. AND. Note the Figure of speech _Polysyndeton._ App-6 WITH. in association WITH (Greek. _neeta._ App-104.) WITH PERSECUTIONS. Note this Divine supplement, here. THE WORLD TO COME. the coming age (Greek. _aion)_. See App-129 a... [ Continue Reading ]
TO. unto. Greek. _eis_. App-104. WENT. was going on. WERE AMAZED. This sudden awe is. Divine supplement, here. TOOK. took aside. AGAIN. This was the third announcement of His sufferings. For the others See Mark 8:31; Mark 9:31, and Mark 10:45.... [ Continue Reading ]
BEHOLD. Figure of speech _Asterismos_ (App-6), for emphasis. GO UP. are going up. AND. Figure of speech _Potysyndeton._ App-8. THE SON OF MAN. See App-98. CONDEMN. On. _katakrino._ App-122.... [ Continue Reading ]
AND. Figure of speech _Polyeyndeton,_ continued. MOCK HIM. This is. Divine supplement, here. THE THIRD DAY. See App-144, App-148, and App-156.... [ Continue Reading ]
THE SONS. the [two] sons. WOULD. desire. Greek. _thelo._ App-102. DESIRE. ask. App-134.... [ Continue Reading ]
SIT. sit (in state). ON. at. Greek. _ek._ App-104. THY GLORY. Wondrous faith, coming immediately after the third announcement of His sufferings and resurrection. It was not. "Jewish notion" that the kingdom which had been proclaimed was. grand reality. It was. revealed truth.... [ Continue Reading ]
CAN YE DRINK... ?. are ye able to drink... ? the cup. Denoting the inward sufferings. Compare Matthew 26:39. THE BAPTISM. Denoting the outward suffering,... [ Continue Reading ]
WE CAN. We are able. And they were able, by grace. James (Acts 12:2); and John, if, according to tradition, he died in boiling oil.... [ Continue Reading ]
BUT, &c.. but it is theirs for whom it is already prepared. Compare Matthew 20:23.... [ Continue Reading ]
MUCH DISPLEASED. indignant. WITH. concerning. Greek. _peri._ App-104. Not the same word as in verses: Mark 10:27; Mark 10:30.... [ Continue Reading ]
YE KNOW. Greek. _Oida_ App-132. ACCOUNTED TO RULE. deemed rulers.... [ Continue Reading ]
AMONG. Greek. _en._ App-104. Not the same word as in Mark 10:26. WILL. desires. Greek. _thelo._ App-102. BE. to become. MINISTER. Greek. _diakonos,_. free servant. Not the same word as in Mark 10:44. Compare Mark 9:35.... [ Continue Reading ]
CHIEFEST. first. SERVANT. bondsman. Not the same word as in Mark 10:4. Note the Figure of speech _Epitasis._ App-6.... [ Continue Reading ]
TO BE MINISTERED UNTO. to be served. Greek. _diakonizo._ AND TO GIVE. This is the fourth announcement of His sufferings. See the Structure. p. 1402. LIFE. soul. See App-110. FOR. instead of. Greek. _anti_. App-104,... [ Continue Reading ]
JERICHO. This is the second mention in N.T. Compare Matthew 20:20, the first. Over 100,000 inhabitants (according to Epiphanius, Bishop of Cyprus, 368-403. Works vol. i. 702). AS HE WENT OUT. as He was going out. THE THREE. ASES OF HEALING HERE WERE: (1) as He drew near (Luke 18:35); _(2)_ "as He... [ Continue Reading ]
SON OF DAVID. See App-98 and note on Matthew 15:22. MERCY. pity.... [ Continue Reading ]
CHARGED HIM, &c.. were reprimanding him, and told him to hold his tongue. CRIED. kept crying.... [ Continue Reading ]
STOOD STILL. stopped. commanded him, &o. Note the differences with the other cases. See App-162. COMFORT. courage.... [ Continue Reading ]
CASTING AWAY. casting aside. Compare Romans 11:15,... [ Continue Reading ]
WILT. desirest, as in verses: Mark 10:43, Mar 10:54. UNTO. for. (Dative case.) LORD. _Rabbonii._ Compare App-98. Aramaean for my Master", as in John 20:18. See App-94. RECEIVE. regain.... [ Continue Reading ]
MADE THEE WHOLE. saved thee. IMMEDIATELY. See notes on Mark 1:10; Mark 1:12. JESUS. Him. According to all the texts, and Syriac. THE WAY. Towards Jerusalem. Compare Mark 10:32.... [ Continue Reading ]